THE RIVER’S WARNING
THE RIVER’S WARNING
We were visiting the camp of Big Elk on the Washeetay and were lounging in the tepee of the chief himself as the sun went down. All about us could be heard the laughter of the children and the low hum of women talking over their work. Dogs and babies struggled together on the sod, groups of old men were telling stories and the savory smell of new-baked bread was in the air.
The Indian is a social being and naturally dependent upon his fellows. He has no newspapers, no posters, no handbills. His news comes by word of mouth, therefore the “taciturn red man” does not exist. They are often superb talkers, dramatic, fluent, humorous. Laughter abounds in a camp. The men joke, tell stories with the point against themselves, ridicule those who boast and pass easily from the humorous to the very grave and mysterious in their faith. It is this loquacity, so necessary to the tribe, which makes it so hard for a red man to keep a secret.
In short, a camp of Indians is not so very unlike a country village where nothing but the local paper is read and where gossip is the surest way of finding out how the world is wagging. There are in both villages the same group of old men with stories of the past, of the war time, to whom the young men listen with ill-concealed impatience. When a stranger comes to town all the story tellers rejoice and gird up their loins afresh. It is always therefore in the character of the eager listener that I visit a camp of red people.
Big Elk was not an old man, not yet sixty, but he was a story teller to whom everybody listened, for he had been an adventurous youth, impulsive and reckless, yet generous and kindly. He was a handsome old fellow natively, but he wore his cheap trousers so slouchily and his hat was so broken that at a distance in the daytime he resembled a tramp. That night as he sat bareheaded in his tepee with his blanket drawn around his loins, he was admirable. His head was large, and not unlike the pictures of Ben Franklin.
“You see, in those days,” he explained, “in the war time with the game robbers, every boy was brought up to hate the white man who came into our land to kill off our buffalo. We heard that these men killed for money like the soldiers who came to fight us, and that made our fathers despise them. I have heard that the white boys were taught to hate us in the same way, and so when we met we fought. The white man considered us a new kind of big game to hunt and we considered him a wolf paid to rob and kill us. Those were dark days.
“I was about twenty-two, it may be, when the old man agent first came to the east bank of the Canadian, and there sat down. My father went to see him, I remember, and came back laughing. He said, ‘He is a thin old man and can take his teeth out in pieces and put them back,’ and this amused us all very much. To this day, as you know, that is the sign for an agent among us—to take out the upper teeth.