"Because his proof, his knowledge, was not yet sufficient. Besides, it requires heroic courage to admit our ignorance. 'I don't know,' he says, and that is the attitude of Morselli. Dr. Foà believes the phenomena to come within the domain of natural law, and to result from a transmutation of energy accumulated in the medium. He calls this 'vital energy' or 'psychic energy,' and adds: 'If these phenomena appear strange by virtue of their comparative rarity, they are not really more marvellous than the biological phenomena which we witness every day.'"

"According to this theory, then," said Miller, "Mrs. Smiley has remained, as you believe, motionless in her chair, but has been able to 'energize' at a distance."

"More than that. She has been able to emit supernumerary etheric limbs, perhaps a complete material double of herself, which is able to move with lightning speed and perfect precision. It is this actual externalization of both matter and sense that makes darkness so essential to the medium. Vivid light forces this effluvia, this mysterious double, back into its originating body with disrupting haste. Witness the several times when Mrs. Smiley was convulsed merely by being touched at the wrong moment."

"There is a different interpretation to be put upon the psychic's hatred of light," remarked Howard.

"By-the-way, yet bearing on this very subject, I read in the Annals of Psychic Science the account of a singular experiment in the matter of independent writing. A certain Dr. Encausse, in giving a lecture before the Society for Psychical Research at Nancy, said that in 1889, having heard that a professional magnetizer named Robert was able to put a subject into such a state of hypnosis that he could project lines of writing on paper without use of pen or pencil, he was curious to see the performance. Together with a colleague, Dr. Gibier, Encausse hastened to witness this marvel. One of the subjects was a girl of seventeen. The magnetizer put her to sleep, 'and during this séance,' says Dr. Encausse, 'we were able to obtain in full light on a sheet of paper signed by twenty witnesses, the precipitation of a whole page of written verses signed "Corneille." I examined under the microscope the substance that formed the writing, and I was led to the conclusion that it consisted of globules of human blood, some scattered as if calcined, others quite distinct. I thus verified the theory of the occultists of 1850 that the nervous energy as well as the physical force of a medium, the material of which he is constituted, such as his blood, could exteriorize itself and reconstruct itself at a distance.'"

"What a stunning experiment!" exclaimed Cameron.

"Important, if true," sneered Harris.

"What do you know about this learned doctor?" asked Miller.

"Nothing; but you will see that these later experiments of the Italian scientists are sustaining De Rochas and Aksakof in their claim that the medium is in a sense dematerialized to build up the phantasms. Dr. Encausse goes on to say: 'Moreover, the medium who had produced this phenomenon was preparing for the stage and had been studying Corneille during the whole of the preceding day. I was thus able to discover the origin of the substance of the materialization of the writing, and also its psychic origin.' In other words, he claims that the message was not from the shade of the great dramatist, but was a precipitation of the blood of the psychic and an exercise of her subconscious mind, all of which accords with Bottazzi's theory.

"Now, then," said I, in the tone of one about to conclude, "in the light of these experiments, my own sitting at Miller's, and especially those that I held at Fowler's house, take on the greatest significance. Miller, Mrs. Smiley's visible limbs did not handle the books—of that I am positive—and yet I am equally certain that she governed every movement."