"She was born at Minerva-murge, a mountain village near Bari, in Italy. According to Lombroso's daughter, who has written a sketch of her, she is about fifty-three years of age. Her parents were peasants. She is quite uneducated, but is intelligent and rather good-looking. Her hands are pretty and her feet small—facts which are of value when studying her manifestations, as you will see later on. Her mother died while Eusapia was a babe, and her father 'passed over' when she was twelve, leaving her at large in the world 'like a wild animal,' as she herself says. A native family of her village took her to Naples, and her own story is that she was adopted soon after by some foreigners 'who wished to make me an educated and learned girl. They wanted me to take a bath every day and comb my hair every day,' she explains, with some humor.
"She didn't like the life nor the people, and she soon ran away back to her friends, the Apulians, and it was while she was in their house and at the precise moment when they were planning to put her in a convent that her occult powers were discovered. Some friends came in to spend the evening, and, in default of anything better to do, formed a circle to make a table tip. No sooner were they all seated, as she herself relates, than 'the table began to rise, the chairs to dance, the curtains to swell, and the glasses and bottles to walk about, till everybody was scared.' After testing every other person present, the host came to the conclusion that the medium was his little ward, Eusapia. This put an end to her going into a convent. She was proclaimed a medium, much to her disgust, and made to sit whole evenings at the table. 'I only did it,' she says, 'because it was a way of recompensing my hosts, whose desire to keep me with them prevented their placing me in a convent. Finally I took up laundress work, thinking I might render myself independent and live as I liked without troubling about spiritualistic séances.'"
"It is remarkable how many of these women psychics begin their career when they are ten or twelve years old," said Miller. "Mrs. Smiley was about that age, wasn't she?"
"Yes, and so was Mrs. Hartley, another psychic of my acquaintance. Mrs. Smiley complained of the tedium of sitting. She tells me that her father kept her at it steadily, just as Eusapia was not permitted to escape her fate. One day an Englishwoman, wife of a certain Mr. Damiani, came to a séance, and was so impressed by what took place that she interested her husband in Eusapia's performances. Damiani then took up the young medium's development along the good old well-worn lines of American spiritualism, and she acquired all the tricks and all the 'patter.' Among other notions, she picked up the idea of an English 'control' known as 'John King,' who declared himself a brother of 'Kate King,' of Crookes fame, and from that day Eusapia has been a professional 'mejum.'"
"What does she do?" asked Cameron. "What is her 'phase,' as you call it?"
"It must be confessed that most of her phases are of the poltergeist variety, but they are astounding. She produces the movement of mandolins, chairs, sofas, and small tables without contact (at least, such is the consensus of opinion of nearly a score of the best-known scientists of France and Italy), and also materializes hands and arms. There is vastly more than the poltergeist in her, that is evident; for she has conquered every critic with her miracles. Take, for instance, Lombroso's conversion, a fairly typical case. He was not only sceptical of spirit phenomena, but up to 1888 was openly contemptuous of those who believed in them. However, in an article called 'The Influence of Civilization upon Genius,' published in 1888, he made this admission: 'Twenty or thirty years are enough to make the whole world admire a discovery which was treated as madness at the moment when it was made.... Who knows whether my friends and I who laugh at spiritualism are not in error, just like hypnotized persons, or like lunatics; being in the dark as regards the truth, we laugh at those who are not in the same condition.'"
"True enough," said Fowler. "The man who has made no study of these phenomena is like one color-blind: he has never seen a landscape."
"It was this candid statement by Lombroso that moved Professor Chiaia, a friend of Eusapia's, to write the great alienist a letter which was in effect a challenge. After recounting a score or two of the wonderful doings of Paladino, whom he had studied carefully, he ended in this amusing fashion: 'Now you see my challenge. If you have not written the paragraph cited above simply for the fun of writing it, if you have the true love for science, if you are without prejudices—you, the first alienist of Italy—please take the field. When you can afford a week's vacation, indicate a place where we can meet. Four gentlemen will be our seconds: you will choose two, and I will bring the other two.... If the experiment does not succeed, you will consider me but as a man suffering from hallucination, who longs to be cured of his extravagances.... If success crowns our efforts, your loyalty ... will attest the reality of these mysterious phenomena and promise to investigate their causes.'"
"I hope Lombroso was man enough to accept the challenge," said Cameron. "Nothing could be fairer than the spook-man's offer."