"The realm of those you call 'the dead.'" He caught up a book. "There is the word of a German scientist, a hundred times more eminent than you, and here are the conclusions of two great Englishmen, members of the Royal Academy, who have investigated and have been convinced of the return of the dead."

"I know those men," replied Serviss, coldly. "The common opinion is that they ceased to be scientists when they wrote these volumes. All were past their prime and bereaved, and one was nearly blind. Their true balance of judgment was lost before they set to work on what you call their investigations. The German was considered insane on the 'Fourth Dimension.' But what has this girl to do with your 'realm of the dead' or my study of cancerous tissue? She belongs to the realm of music and flowers. I beg you to remember that. You have no right to throw over her the shadow of your religious perplexities any more than I would have the right to lay before her my knowledge of parasitic growths. Youth, and especially young womanhood, has its rights, and one of them is to be blithe. You admit that you are losing faith; why destroy hers? Your doubts and despairs should not touch her. But they have. She is troubled and sad by reason of your attitude towards life, and especially by your insistence upon the presence of death in the world."

This was not precisely what Serviss had started out to say, but as he went on a sense of being misled, a suspicion that he was playing into the hands of the enemy, kept him from putting into words the strong conviction which had seized him.

The preacher put his interlocked fingers behind his head, and, looking at his visitor beneath lowered, contemptuous lids, replied: "My dear sir, you don't know a thing of what you're talking about."

The note of patronization, the tone of superior wisdom, stung the scientist. He felt in the clergyman's reply not merely opposition, but insult. His very pose was an affront.

"I don't know your motives, that is perfectly true, but I can infer them. It is due me to say that I am not in the habit of mixing in where I am not wanted; but as Mr. and Mrs. Lambert have both asked my advice, I shall give it. The girl is morbid and unhappy here, and I shall tell them to send her away for a time. She has musical talent. I shall advise them to allow her to go East to study."

The preacher's smile deepened into a sneer. "I think I understand your motives, and I shall oppose her going. What is there to restrain a man who recognizes neither spirit nor God?"

Serviss was at first astounded, then hot at the grossness of this insinuation, and his strong, brown hands clinched in the instinct to punish—to retaliate—but his anger cooled to the level of words, and he said: "This interview has more than convinced me of the justice of Lambert's distrust of you. I shall see him again and repeat the warning I have already given." And with these words he turned and went out.

It was with a sense of astonishment and relief that he re-entered the daylight, for the sunset glow was not yet out of the sky. A moment before the world had seemed enveloped in midnight darkness, and lo! here now were the splendid peaks, the singing river, all aglow with golden light. The encounter of the moment before receded swiftly, became incredible, but the preacher remained squat in his den like a vampire in his cave.

As he went slowly up the street he acknowledged a feeling of growing weight, of uncertainty. Having given his word in such wise, he had become the defender, the protector of one of whom he knew nothing that was reassuring. His youth seemed to have suddenly taken on care. His vacation had ended in a cloud of distrust. From the detachment of the scientist he had descended to the level of a moralist and meddler, and, most significant of all, a meddler in the affairs of a young and attractive girl.