They have also their living prophetesses and prophets, to whom they turn in times of need. These claim that the soul of some powerful deceased one has entered them and bequeathed to them its power. In times of drought these prophetesses—for they are generally women—multiply rapidly. In a village of about thirty-five huts, near us, there were said to be ten prophetesses during the drought two years ago. The prophetic term of some of them is often very short, much depending on their seeming success as rainmakers. Sometimes the prophetess will make no claim for herself, but her friends will make it for her. The prophetesses are very often immoral characters.
Day after day people will come to the prophetess, as the time for planting draws near, bringing their presents of grain or money and their seed, that she may bless it and insure good crops. They come, sit down, reverentially clapping their hands and beseeching her aid. The hunter brings his gun, to receive medicine which will insure him prowess in hunting; a man comes asking for medicine for his sick wife, who is bewitched, and this medicine is to ward off the witchery. There comes from afar an old woman, who claims to have the power of making their grain last a long time by putting a certain medicine into it when cooking. She is believed and the medicine is bought and put into the food, and she rejoices in her pay. These heathens are always very gullible and readily purchase anything which appears conducive to their own interests.
One day I saw a number of natives going to a village to worship a rainmaker, so I concluded to go also and see what they did, for it was a village near the mission where the Gospel had often been proclaimed. As I reached the place the prophetess was in her hut, but a number of women and girls were outside, clapping their hands in worship. Their faces were familiar to me, and I could not avoid feeling sad to see how little influence the Gospel had thus far had on their lives. Finally the prophetess came out of her hut and was received with more clapping of the hands. She was a large, powerful-looking woman and gave orders like a queen, nor was she unqueenly in appearance. The worshipers were seated around a large hole or excavation in the earth, and had several dishes of grain which they had brought. They were told to sort the grain, selecting only the best and whitest; and I am informed that some of the grain, together with incantations, is dropped into the opening in the earth, but this I did not see. She came and greeted me and spoke a few words and then entered her hut. A man came to her for medicine for his sick wife, who was bewitched, and others went to consult with her. Finally I went to the door of her hut and spoke with her, inquiring why these people were worshiping. She said:
"They want rain. The spirit of a rainmaker who died a long, long time ago entered into me and they come for me to make it rain."
Knowing them so well, and being jealous for Him Whose ambassador I was, I asked, "Do you really mean to say that you can cause rain?"
Regarding me quite earnestly for a time she finally said, "No, I cannot cause rain."
"Why then are you deceiving the people and pretending that you can? God only can produce rain."
"Yes," she replied, "He alone can make it rain."
"Then come and tell the people that He only can cause it to rain and that they should worship Him."
She willingly complied, and coming out of her hut, she spoke to them very earnestly, telling them to worship God, as He alone could cause rain. As she claimed to be only an intercessor, and no doubt did this to please me, it did not necessarily interfere with her role as rainmaker. Even the most pagan among them acknowledge Leza (God) as the Rainmaker, and these only as His messengers. Since the people so readily transfer their worship from one to another, they also freely come to the missionaries to have them pray for rain. They have done this at Macha, and the Lord has graciously answered the prayers of His servants. This, however, does not seem to bring the native any nearer to repentance and God, and one feels loath to heed their request, except in the case of Christian natives.