Ruth Taylor and Her Mother. A White Child in the Midst.
It was a creditable year's work and Brother Taylor deserved much praise for the ability with which it was all managed and the boys trained. No doubt some, on reading these lines, might say, "I could never be a missionary if I had to build like that!" "Where there is a will there is a way," is just as applicable on the mission field as elsewhere. It is surprising what one can accomplish if he is willing to be used. Every one of the men on the mission field has done excellent work along these lines, as the well-built brick houses and churches on the six mission stations at the present day testify. Some at first declared that they could not build, but, doubtless, today they look with surprise and satisfaction on the work of their own hands. In addition to this they have every reason to be thankful for the great amount of missionary work they were able to accomplish in the building by training and fitting the boys to a higher plane of living.
After the buildings were under roof, Brother Taylor, who had always desired to devote more time to evangelistic work among the villages, felt that his way was opened to attend almost exclusively to that line of work. Previous to this he had held services at many of the villages, such as Mapanza, Simeoba, Kabanzi, Kabwe, and at almost all the important villages near as well as north among the Baila; but during the year following he went out with his tent and sometimes spent two, three, and even four weeks at one place, so that he might have an opportunity of giving the people a fair conception of the Gospel. He spent a month at Chungu, near a large village, over twenty miles from the mission.
He had visited the place before, but the people were not eager to listen. At this time he pitched his tent a short distance from the village and informed the people that he had come to teach them, and that those desiring to hear should come to the tent at such a time as best suited them. About 8 A. M. every day a fair-sized congregation gathered at the tent and heard the Gospel expounded to them. He had some very good meetings at that place, and the people became interested sufficiently to request a school.
During the year he found many open doors and gave the Gospel to a large number of people who had never heard of a Savior, and there were urgent calls to start new stations in the needy places. How one longs to see some one step in at the opportune time and plant lights in the midst of the darkness!
While this work was progressing David devoted his time to finishing the new buildings and overseeing the boys at work. A dear Christian lady had sent out money for seats in the new church, and he began to make them, and accomplished this task well, and the building was furnished with good, comfortable seats. Some of the boys, in writing to their friends who were away at work, said, "We have nice seats in the church and we do not become tired when we sit on them a long time." A good solid floor was also put in, and this was tarred and sanded.
In November, 1911, we again had the privilege of welcoming Elder Steigerwald to Macha. He had lately returned from a furlough to America, and his visit was like getting a glimpse of the outside world. The Mission Board had sent out with him for Macha a large two-seated spring wagon with canvas top, something just suited for this country and climate. It was a most welcome and useful addition to our outfit. Especially since there are roads all over the country to the principal villages, this was helpful in evangelistic work and in visiting the out-schools, which were on the increase. The old days of laborious tramp were more or less in the past, and a new era seemed ushered in. Brother Steigerwald put the wagon together and added a long, useful box in front. Four oxen were then inspanned and we tested it. It is indeed a most satisfactory and comfortable conveyance and adds much to the enjoyment of the work.
While the bishop was with us eleven more boys were baptized and received into church fellowship. The first ten were all standing true, so that our number had now increased to twenty-one. There were as yet no girls or women ready for baptism, but some were beginning to accept Christ as their Savior.