"When I saw her denying herself and her daughters the most innocent enjoyments, and suspecting sin in the most lawful indulgences, I took the liberty to tell her how little acceptable uncommanded austerities and arbitrary impositions were to the God of mercies. I observed to her that the world, that human life, that our own sins and weaknesses, found us daily and hourly occasions of exercising patience and self-denial; that life is not entirely made up of great evils or heavy trials, but that the perpetual recurrence of petty evils and small trials is the ordinary and appointed exercise of the Christian graces. To bear with the failings of those about us, with their infirmities, their bad judgment, their ill-breeding, their perverse tempers; to endure neglect where we feel we have deserved attention, and ingratitude where we expected thanks; to bear with the company of disagreeable people, whom Providence has placed in our way, and whom he has perhaps provided on purpose for the trial of our virtue: these are the best exercises; and the better because not chosen by ourselves. To bear with vexations in business, with disappointments in our expectations, with interruptions of our retirement, with folly, intrusion, disturbance, in short, with whatever opposes our will, and contradicts our humor; this habitual acquiescence appears to be more of the essence of self-denial than any little rigors or inflictions of our own imposing. These constant, inevitable, but inferior evils, properly improved, furnish a good moral discipline, and might well in the days of ignorance have superseded pilgrimage and penance. It has this advantage too over the other, that it sweetens the temper and promotes humility, while the former gives rigidness instead of strength, and inflexibility instead of firmness."

"I have often thought," said I, when Mr. Stanley made a pause, "that we are apt to mistake our vocation by looking out of the way for occasions to exercise great and rare virtues, and by stepping over those ordinary ones which lie directly in the road before us. When we read, we fancy we could be martyrs, and when we come to act, we can not even bear a provoking word."

Miss Stanley looked pleased at my remark, and in a modest tone observed that "in no one instance did we deceive ourselves more than in fancying we could do great things well, which we were never likely to be called to do at all; while, if we were honest, we could not avoid owning how negligently we performed our own little appointed duties, and how sedulously we avoided the petty inconveniences which these duties involved."

"By kindness," resumed Mr. Stanley, "we gradually gained Lady Aston's confidence, and of that confidence we have availed ourselves to give something of a new face to the family. Her daughters, good as they were dutiful, by living in a solitude unenlivened by books, and unvaried by improving company, had acquired a manner rather resembling fearfulness than delicacy. Religious they were, but they had contracted gloomy views of religion. They considered it as something that must be endured in order to avoid punishment, rather than as a principle of peace, and trust, and comfort; as a task to be gone through, rather than as a privilege to be enjoyed. They were tempted to consider the Almighty as a hard master, whom however they were resolved to serve, rather than as a gracious father who was not only loving, but love in the abstract. Their mother was afraid to encourage a cheerful look, lest it might lead to levity, or a sprightly thought, for fear it might have a wrong tendency. She forgot, or rather she did not know, that young women were not formed for contemplative life. She forgot that in all our plans and operations we should still bear in mind that there are two worlds. As it is the fault of too many to leave the next out of their calculation, it was the error of Lady Aston, in forming the minds of her children, to leave out this. She justly considered heaven as their great aim and end; but neglected to qualify them for the present temporal life, on the due use and employment of which so obviously depends the happiness of that which is eternal.

"Her charities were very extensive, but of these charities her sweet daughters were not made the active dispensers, because an old servant, who governed not only the family but her lady also, chose that office herself. Thus the bounty being made to flow in partial channels, the woman's relations and favorites almost entirely engrossing it, it did little comparative good.

"With fair understandings the Miss Astons had acquired very little knowledge: their mother's scrupulous mind found something dangerous in every author who did not professedly write on religious subjects. If there were one exceptionable page in a book, otherwise valuable, instead of suppressing the page, she suppressed the book. And indeed, my dear Charles, grieved am I to think how few authors of the more entertaining kind we can consider as perfectly pure, and put without caution, restriction, or mutilation, into the hands of our daughters. I am, however, of opinion, that as they will not always have their parents for tasters, and as they will everywhere, even in the most select libraries, meet with these mixed works, in which, though there is much to admire, yet there is something to expunge, it is the safest way to accustom them early to hear read the most unexceptionable parts of these books.

"Read them yourself to them without any air of mystery; tell them that what you omit is not worth reading, and then the omissions will not excite but stifle curiosity. The books to which I allude are those where the principle is sound and the tendency blameless, and where the few faults consist rather in coarseness than in corruption.

"But to return; she fancied that these inexperienced creatures, who had never tried the world, and whose young imaginations had perhaps painted it in all the brilliant colors with which erring fancy gilds the scenes it has never beheld, and the pleasure it has never tried, could renounce it as completely as herself, who had exhausted what it has to give, and was weary of it. She thought they could live contentedly in their closets, without considering that she had neglected to furnish their minds with that knowledge which may make the closet a place of enjoyment, by supplying the intervals of devotional with entertaining reading.

"We carried Lucilla and Ph[oe]be to visit them; I believe she was a little afraid of their gay countenances. I talked to her of the necessity of literature to inform her daughters, and of pleasures to enliven them. The term pleasure alarmed her still more than that of literature. 'What pleasures were allowed to religious people? She would make her daughters as happy as she dared without offending her Maker.' I quoted the devout but liberal Hooker, who exhorts us not to regard the Almighty as a captious sophist, but as a merciful Father.

"During this conversation we were sitting under the fine spreading oak on my lawn, in front of that rich bank of flowers which you so much admire. It was a lovely evening in the end of June, the setting sun was all mild radiance, the sky all azure, the air all fragrance. The birds were in full song. The children, sitting on the grass before us, were weaving chaplets of wild flowers.