I ventured to ask Lucilla, who was sitting next me (a happiness which, by some means or other, I generally contrived to enjoy), what were her sentiments on this point? With a little confusion, she said, "to conquer an ill placed attachment, I conceive may be effected by motives inferior to religion. Reason, the humbling conviction of having made an unworthy choice, for I will not resort to so bad a motive as pride, may easily accomplish it. But to conquer a well-founded affection, a justifiable attachment, I should imagine, requires the powerful principle of Christian piety; and what can not that effect?" She stopped and blushed, as fearing she had said too much.
Lady Belfield observed, that she believed a virtuous attachment might possibly be subdued by the principle Miss Stanley had mentioned; yet she doubted if it were in the power of religion itself, to enable the heart to conquer aversion, much less to establish affection for an object for whom dislike had been entertained.
"I believe," said Mr. Stanley, "the example is rare, and the exertion difficult; but that which is difficult to us, is not impossible to him who has the hearts of all men in his hand. And I am happy to resolve Lady Belfield's doubt by a case in point.
"You can not, Sir John, have forgotten our old London acquaintance, Carlton?" "No," replied he, "nor can I ever forget what I have since heard of his ungenerous treatment of that most amiable woman, his wife. I suppose he has long ago broken her heart."
"You know," resumed Mr. Stanley, "they married not only without any inclination on either side, but on her part with something more than indifference, with a preference for another person. She married through an implicit obedience to her mother's will, which she had never in any instance opposed: He, because his father had threatened to disinherit him if he married any other woman; for as they were distant relations, there was no other way of securing the estate in the family."
"What a motive for a union so sacred and so indissoluble!" exclaimed I, with an ardor which raised a smile in the whole party. I asked pardon for my involuntary interruption, and Mr. Stanley proceeded.
"She had long entertained a partiality for a most deserving young clergyman, much her inferior in rank and fortune. But though her high sense of filial duty led her to sacrifice this innocent inclination, and though she resolved never to see him again, and had even prevailed on him to quit the country, and settle in a distant place, yet Carlton was ungenerous and inconsistent enough to be jealous of her without loving her. He was guilty of great irregularities, while Mrs. Carlton set about acquitting herself of the duties of a wife, with the most meek and humble patience, burying her sorrows in her own bosom, and not allowing herself even the consolation of complaining.
"Among the many reasons for his dislike, her piety was the principal. He said religion was of no use but to disqualify people for the business of life; that it taught them to make a merit of despising their duties, and hating their relations; and that pride, ill-humor, opposition, and contempt for the rest of the world, were the meat and drink of all those who pretended to religion.
"At first she nearly sunk under his unkindness; her health declined, and her spirits failed. In this distress she applied to the only sure refuge for the unhappy, and took comfort in the consideration that her trials were appointed, by a merciful Father, to detach her from a world which she might have loved too fondly, had it not been thus stripped of its delights.
"When Mrs. Stanley, who was her confidential friend, expressed the tenderest sympathy in her sufferings, she meekly replied, 'Remember who are they whose robes are washed white in the kingdom of glory, it is they who come out of great tribulation. I endeavor to strengthen my faith with a view of what the best Christians have suffered, and my hope with meditating on the shortness of all suffering. I will confess my weakness,' added she: 'of the various motives to patience under the ills of life, which the Bible presents, though my reason and religion acknowledge them all, there is not one which comes home so powerfully to my feelings as this—the time is short.'