Will. Why I should think he was a very wicked fellow, and I hope no one would look into such a book, or sing such a song.

Stock. And yet it must certainly be the clergy who are scoffed at in that verse, it being their professed business to teach us to think and be serious.

Will. Ay, master, and now you have opened my eyes, I think I can make some of those comparisons myself between the spirit of the Bible, and the spirit of these songs.

"Bring the flask, the goblet bring,"

won't stand very well in company with the threat of the prophet: Woe unto them that rise early, that they may mingle strong drink.

Stock. Ay, Will; and these thoughtless people who live up to their singing, seem to be the very people described in another place as glorying in their intemperance, and acting what their songs describe: They look at the wine and say it is red, it moveth itself aright in the cup.

Will. I do hope I shall for the future not only become more careful what songs I sing myself, but also not to keep company with those who sing nothing else but what in my sober judgment I now see to be wrong.

Stock. As we shall have no body in the world to come, it is a pity not only to make our pleasures here consist entirely in the delights of animal life, but to make our very songs consist in extolling and exalting those delights which are unworthy of the man as well as of the Christian. If, through temptation or weakness, we fall into errors, let us not establish and confirm them by picking up all the songs and scraps of verses which excuse, justify, and commend sin. That time is short, is a reason given by these song-mongers why we should give into greater indulgences. That time is short, is a reason given by the apostle why we should enjoy our dearest comforts as if we enjoyed them not.

Now, Will, I hope you will see the importance of so managing, that our diversions (for diversions of some kind we all require), may be as carefully chosen as our other employments. For to make them such as effectually drive out of our minds all that the Bible and the minister have been putting into them, seems to me as imprudent as it is unchristian. But this is not all. Such sentiments as these songs contain, set off by the prettiest music, heightened by liquor and all the noise and spirit of what is called jovial company, all this, I say, not only puts every thing that is right out of the mind, but puts every thing that is wrong into it. Such songs, therefore, as tend to promote levity, thoughtlessness, loose imaginations, false views of life, forgetfulness of death, contempt of whatever is serious, and neglect of whatever is sober, whether they be, love-songs, or drinking-songs, will not, can not be sung by any man or any woman who makes a serious profession of Christianity.[4]