FOOTNOTES:
[33] Cornel. Agrip. de Nobilit. fœminei ſexus. Bocacius de claris mulieribus.
[34] Eſ. 33. 6.
[35] Caiet. in. loc.
[36] Naturaliter etiam maior lucti eſt inter carnem et ſpiritū mulieris quam viri: quantò enim caro eius infirmior, & ſpiritus minus promptus, tãtò pugna diſſicilior—& victoria commēdabilior. Pet. Bleſ. ſer. 33. p. 420. Timeo autem ne fortè viri à virginibus iudicentur: Comparatione tamē non Auctoritate: quia per duo tantum ſcilicet: per Fragilitatē carnis & Ignorantiam mentis putobã, &c. ſer. 35. p. 428.
[37] Tractat. de Nobilitate, part. 2. p. 52. lit. E. Et Greg. Naz. Orat. 13. tom. I. fol. 352.
[38] 2 Kings 9. 34. Act. 14. 25. 1 Ioh. 4. 18.
[39] Matth. 10. 28. Eſ. 51. 12.
Looke we then firſt to the Obiect of the Laudable womans feare, that he whom ſhe feareth be the Lord, in reſpect of his Mercy and Iuſtice both; then to the continuall employment of her Feare, not one that hath feared him, or will feare him; but one that doth feare him for the preſent, and continueth therein, elſe ſhee is not a woman Timens Dominum, Fearing the Lord, and ſo not worthy to be praiſed.
I.
The Obiect of her feare.