I can yet distinctly remember many incidents from my childhood as far back as my third and fourth year; all these memories are dear and exceedingly pleasant to me. There was no discord, no cause for sorrow and tears in my home during the time of my childhood. Everything bore the stamp of peace and calm, emanating from that spirit of genuine old Swedish honesty and sincere piety, which animated my parents. One of my very first recollections is of my father reading aloud the beautiful hymn:
“The morning light shall wake me
To the strains of sacred song,” etc.
At the age of six my schooling commenced under the guidance of an itinerant schoolmaster by name of Bergdahl, who taught small children at their homes, stopping one day for each child at every house and keeping on in that way the whole term which lasted from three to four months. Old Bergdahl was a good and sensible man, far superior to the average men of his class. He seldom punished his pupils except by appealing to their better nature, and still maintained the best discipline that I have ever seen in any school of even greater pretensions.
My parents were doing well on their little farm, which they sold about this time, buying a larger one on the Önnestad Hills. Here they erected larger and more commodious buildings.
OUR HOME.
Near the house was a park, a creek, and some large rocks, all of which afforded welcome play-ground, and soon made this place dearer to me than the old home. We were followed by the school-master who also settled down in our neighborhood. I continued reading another year under his guidance, after which I attended a private school, and at the age of eight was sent to the village school that was superintended by a lady teacher, a normal school graduate, who was considered one of the best teachers in that part of the country. My parents, desiring a more extensive field for their activity, also rented a large farm, called Kellsagard, near the village church, and we now moved into a still larger and better house. Meanwhile I continued my attendance at the village school until I had learned all that was taught there. During the vacations I worked on my father’s farm at such light work as was suited to my age and strength. I had a decided fancy for horses, of which my father raised a large number, and was always happy for a chance to ride or drive in company with the hired men, and after my twelfth year I used to break the young colts to the saddle. At the same time I had a great taste for reading and never intended to remain long on the farm, but was always meditating on getting a higher education, which would prepare me for a larger field of action than a country farm could offer. At the age of fourteen I was sent to another school, located about three miles from my home. Here I was instructed in the common branches, and in a short time passed through the whole course of studies. I also received instruction from Rev. T. N. Hasselquist, who has played such a prominent part in the Swedish Lutheran Church of America, and took private lessons in arithmetic and writing of Mr. S. J. Willard, a bright young teacher, who afterwards married my only sister, and finally became my companion during our pioneer life in Minnesota.
Our last home offered many conveniences; the house was well furnished, and so large that the second story could be rented most of the time, and it was occupied alternately by a clergyman with his family, and a captain of the army. These people, and our numerous city friends, exerted a refining and elevating influence on the farm surroundings, and our home was widely noted for its hospitality. My father was a kind-hearted, noble-minded man, and was liked by all who knew him. My mother was a woman of strong character, and wielded a great influence over her surroundings. She managed a household of forty to fifty persons, and on Sundays there was always an extra table set for friends and visitors. Her good-will, however, extended not only to our pleasant associates, but also to the poor, the suffering and the unfortunate. I cannot recall any period of my childhood when we did not harbor some poor, forsaken pauper, waif, orphan or cripple in my father’s house.
Christmas has always been, and is yet, the greatest of all festivities or holidays among all the Scandinavian peoples. It is not merely a holiday like it is among Americans, but a festival lasting for many days. While the people in the different localities of the Scandinavian countries, at the time of my childhood, differed in many customs, they were all alike in making this season one of joyous hospitality, blended with religious worship. I shall endeavor to describe Christmas as celebrated in my home in Southern Sweden 50 years ago, and I venture to say that while matters of detail might differ in different parts of the country, the descriptions as a whole will apply to them all. The preparations for Christmas commenced in the beginning of December by butchering, brewing and baking, so as to lay in large stores of the essential elements for enjoyment and hospitality. The fattened animals were slaughtered, the tallow made into candles, the meat salted, smoked, and otherwise prepared for a whole year. The rich brown Yule-ale was made in large quantities, and poured in kegs and barrels. Bread of many varieties was baked for days and days, and stored away in proper places, a large share of it being intended for the poor, who began their rounds of calls a week before Christmas, receiving presents of brown and white loaves, large cuts of meats and cheese, rolls of sausage, etc. The school-master, the parish mid-wife, the village night watchman, and other semi-public characters of small degree were carefully remembered at this time. The village tailor with his journeymen and apprentices appeared a few weeks before Christmas and made the wearing apparel for the family and servants out of home-spun fabrics for the whole year. The village shoemaker with his crowd of workmen followed close upon the former, and made up the boots and shoes out of leather which had been prepared to order, finishing up by repairing the stable harnesses, sometimes making new ones. It was a busy season; the house-wife was kept astir early and late to give directions, and superintending all these things.
Finally the day of Christmas Eve came, on which everything must be in readiness, pans and kettles be scoured, floors scrubbed and strewn with white sand and fresh juniper twigs, even the stables for the cattle receiving an extra scrubbing. The yard was swept and every nook and corner of the premises put in holiday attire, and last of all, the hired men and girls were expected to retire to their respective quarters for a similar cleaning, and make their appearance about five o’clock in the afternoon in clean linen and new clothes, ready for the great event, as for a marriage feast. In the mean time pots and kettles were boiling on the hearth in the great kitchen, baskets were being filled and sent off to the poor who were too feeble to call for their gifts; the family and servants contenting themselves that day with a lunch, well known all over Sweden as dopparebröd. It being now dark, the long table was set in the large common room. The whitest linen, the finest plate, plenty of fresh white bread, and two or three home-made cheeses, baskets of cake, and large decanters containing sweet ale, ornamented the table. In front of the seats of husband and wife was placed a large home-made tallow candle with as many branches as there were members of the family. Other candles were placed in candle-sticks or chandeliers, so that there was an abundance of light, in commemoration of the Great Light which came into the world on that eve. There was also a Christmas tree decorated with ribbons, flowers, confectionery and burning tapers. The lighting of the candles was the signal for all to come to the feast. That evening at least there was no distinction as to persons. The lowest servant-boy had his seat, and received the same attention as the children or members of the family. When all were seated a Christmas prayer was offered by the head of the family, after which a hymn was sung, in which all joined; then were brought in from the kitchen great dishes of “Lut Fisk,” served with drawn butter and mustard sauce; after that a roast of beef or pork, and at last the Yule-mush. About the time that this was finished, some one who had quietly stepped outside returned in the disguise of Santa Claus, and threw baskets full of Christmas presents on the floor. The children and younger servants made a scramble for these, amid shouts of hilarious joy and distributed them according to the directions written on each bundle. No one was forgotten. Then at the table followed cakes with sweet wine or punch, and nuts and apples, all of which was enjoyed hugely and deliberately, so that it was often ten o’clock before the tables were cleared. The remainder of the evening was spent in quiet amusements, such as telling stories about princes and princesses, giants and trolls, conundrums, tricks with cards, etc., and seldom did the happy circle break up until nearly mid-night.