"Well, because it is provokingly wrong. I am a sort of negation of it."
"You are very philosophical. 'A negation' is profound talking."
"Is it? Do I strike you as being learned?" she asked, with a touch of raillery.
"No—not learned. Only you don't talk quite like a girl—well, a girl who has had no advantages."
"I have had advantages. I don't know Latin and Greek, though I know the grammars of those tongues. But I know most of the Greek and Latin classics through translations, and other books too. I read Lemprière, Catullus, Martial, Juvenal, Lucian, Beaumont and Fletcher, Boccaccio, Scarron, De Brantôme, Sterne, De Foe, Smollett, Fielding, Shakespeare, the Bible, and other such; and found that all interest in the unwholesome part of those books ended with its mystery."
"You have read more than I," he said with a sigh. "How came you to read some of those queerer ones?"
"Well," she said thoughtfully, "it was by accident. My life has been entirely shaped by what people call a peculiarity in me. I have no fear of men, as such, nor of their books. I have mixed with them—one or two of them particularly—almost as one of their own sex. I mean I have not felt about them as most women are taught to feel—to be on their guard against attacks on their virtue; for no average man—no man short of a sensual savage—will molest a woman by day or night, at home or abroad, unless she invites him. Until she says by a look 'Come on' he is always afraid to, and if you never say it, or look it, he never comes. However, what I was going to say is that when I was eighteen I formed a friendly intimacy with an undergraduate at Christminster, and he taught me a great deal, and lent me books which I should never have got hold of otherwise."
"Is your friendship broken off?"
"Oh yes. He died, poor fellow, two or three years after he had taken his degree and left Christminster."
"You saw a good deal of him, I suppose?"