Fig. 9.—Cretan maze-coins and British mazes at Winchester, Alkborough, and Saffron Walden.
From Prehistoric London (Gordon, E. O.).

[To face p. 87

Borlase, in his glossary of Cornish words, gives both tre and dre as meaning dwelling; the Welsh for Troy is Droia, the Greek was Troie, and this invariable interchange of t and d is again apparent in derry, the Irish equivalent for the Cornish tre. The standard definition of true is firm or certain; whence it may appear that the primeval “Troys” were, so to speak, the permanent addresses of the wandering families and tribes. These Troys or trues were maybe caves—whence trou, the French for hole or cave; maybe the foot of a big tree, preferably the sacred oak-tree, which was alike sacred in Albion and Albania. Tree is the same word as true, and dru, the Sanscrit for tree, is the same word as dero or derry, the Irish for oak tree, as in Londonderry, Kildare, etc. The Druids have been generally supposed to have derived their title of Druid from the drus or oak tree under which they worshipped, but it is far more probable that the tree was named after the Druids, and that druid (the accusative and dative of drui, a magician or sorcerer), is radically the Persian duru, meaning a good holy man, the Arabic deri, meaning a wise man.[101]

But apart from the generic term tre or dre there are numerous “Troy Towns” and “Draytons” in Britain. Part of Rochester is called Troy Town, which may be equated with the Duro- of Durobrevis the ancient name of Rochester. There is a river Dray in Thanet and the ancient name for Canterbury was Durovern. Seemingly all over Britain the term Troy Town was applied to the turf-cut mazes of the downs and village greens, and the hopscotch of the London urchin is said to be the Troy game of the Welsh child.

In London, tempus Edward II., a military ride and tournament used to be performed by the young men of the royal household on every Sunday during Lent.[102] This also so-called Troy game had obviously some relation to the ancient Trojan custom thus described by Virgil:—

In equal bands the triple troops divide,

Then turn, and rallying, with spears bent low,

Charge at the call. Now back again they ride,

Wheel round, and weave new courses to and fro,

In armed similitude of martial show,