O Peace!—
Knocks will not cease.
O Peace! thou wert for human comfort planned—
That's Weippert's band.
O Peace! how glad I welcome thy approaches—
I hear the sound of coaches.
O Peace! O Peace!—another carriage stops—
It's early for the Blenkinsops.
O Peace! with thee I love to wander,
But wait till I have showed up Lady Squander;
And now I've seen her up the stair,
O Peace!—but here comes Captain Hare.
O Peace! thou art the slumber of the mind,
Untroubled, calm, and quiet, and unbroken—
If that is Alderman Guzzle from Portsoken,
Alderman Gobble won't be far behind.
O Peace! serene in worldly shyness—
Make way there for his Serene Highness!
O Peace! if you do not disdain
To dwell amongst the menial train,
I have a silent place, and lone,
That you and I may call our own,
Where tumult never makes an entry—
Susan, what business have you in my pantry?
O Peace!—but there is Major Monk,
At variance with his wife. O Peace!—
And that great German, Van der Trunk,
And that great talker, Miss Apreece.
O Peace! so dear to poets' quills—
They're just beginning their quadrilles.
O Peace! our greatest renovator—
I wonder where I put my waiter.
O Peace!—but here my ode I'll cease!
I have no peace to write of Peace.
LETTERS FROM THACKERAY
[Sidenote: Thackeray]
Tuesday, November 1848.
GOOD-NIGHT, MY DEAR MADAM,
Since I came home from dining with Mr. Morier, I have been writing a letter to Mr. T. Carlyle and thinking about other things as well as the letter all the time; and I have read over a letter I received to-day which apologizes for everything and whereof the tremulous author ceaselessly doubts and misgives. Who knows whether she is not converted by Joseph Bullar by this time. She is a sister of mine, and her name is God bless her.
Wednesday.—I was at work until seven o'clock; not to very much purpose, but executing with great labour and hardship the day's work. Then I went to dine with Dr. Hall, the crack doctor here, a literate man, a traveller, and otherwise a kind bigwig. After dinner we went to hear Mr. Sortain lecture, of whom you may perhaps have heard me speak, as a great, remarkable orator and preacher of the Lady Huntingdon Connexion. (The paper is so greasy that I am forced to try several pens and manners of handwriting, but none will do.) We had a fine lecture, with brilliant Irish metaphors and outbursts of rhetoric, addressed to an assembly of mechanics, shopboys, and young women, who could not, and perhaps had best not, understand that flashy speaker. It was about the origin of nations he spoke, one of those big themes on which a man may talk eternally and with a never-ending outpouring of words; and he talked magnificently, about the Arabs for the most part, and tried to prove that because the Arabs acknowledged their descent from Ishmael, or Esau, therefore the Old Testament history was true. But the Arabs may have had Esau for a father and yet the bears may not have eaten up the little children for quizzing Elisha's bald head. As I was writing to Carlyle last night (I haven't sent the letter as usual, and shall not most likely), Saint Stephen was pelted to death by Old Testaments, and our Lord was killed like a felon by the law, which He came to repeal. I was thinking about Joseph Bullar's doctrine after I went to bed, founded on what I cannot but think a blasphemous asceticism, which has obtained in the world ever so long, and which is disposed to curse, hate, and undervalue the world altogether. Why should we? What we see here of this world is but an expression of God's will, so to speak—a beautiful earth and sky and sea—beautiful affections and sorrows, wonderful changes and developments of creations, suns rising, stars shining, birds singing, clouds and shadows changing and fading, people loving each other, smiling and crying, the multiplied phenomena of Nature, multiplied in fact and fancy, in Art and Science, in every way that a man's intellect or education or imagination can be brought to bear.—And who is to say that we are to ignore all this, or not value them and love them, because there is another unknown world yet to come? Why, that unknown future world is but a manifestation of God Almighty's Will, and a development of Nature, neither more nor less than this in which we are, and an angel glorified or a sparrow on a gutter are equally parts of His creation. The light upon all the saints in heaven is just as much and no more God's work, as the sun which shall shine to-morrow upon this infinitesimal speck of creation, and under which I shall read, please God, a letter from my kindest Lady and friend. About my future state I don't know; I leave it in the disposal of the awful Father—but for to-day I thank God that I can love you, and that you yonder and others besides are thinking of me with a tender regard. Hallelujah may be greater in degree than this, but not in kind, and countless ages of stars may be blazing infinitely, but you and I have a right to rejoice and believe in our little part and to trust in to-day as in to-morrow. God bless my dear lady and her husband. I hope you are asleep now, and I must go too, for the candles are just winking out.
Thursday.—I am glad to see among the new inspectors, in the Gazette in this morning's papers, my old acquaintance Longueville Jones, an excellent, worthy, lively, accomplished fellow, whom I like the better because he flung up his fellow and tutorship at Cambridge in order to marry on nothing a year. He worked in Galignani's newspaper for ten francs a day, very cheerfully, ten years ago, since when he has been a schoolmaster, taken pupils, or bid for them, and battled manfully with fortune. William will be sure to like him, I think, he is so honest and cheerful. I have sent off my letters to Lady Ashburton this morning, ending with some pretty phrases about poor old C.B., whose fate affects me very much, so much that I feel as if I were making my will and getting ready to march too. Well, ma'am, I have as good a right to presentiments as you have, and to sickly fancies and despondencies; but I should like to see before I die, and think of it daily more and more, the commencement of Jesus Christ's Christianism in the world, where I am sure people may be made a hundred times happier than by its present forms, Judaism, asceticism, Bullarism. I wonder will He come again and tell it us? We are taught to be ashamed of our best feelings all our life. I don't want to blubber upon everybody's shoulders; but to have a good will for all, and a strong, very strong regard for a few, which I shall not be ashamed to own to them…. It is near upon three o'clock, and I am getting rather anxious about the post from Southampton via London. Why, if it doesn't come in, you won't get any letter to-morrow, no, nothing—and I made so sure. Well, I will try and go to work, it is only one more little drop. God bless you, dear lady.