This Balfourian manner, as I understand it, has its roots in an attitude of mind—an attitude of convinced superiority which insists in the first place on complete detachment from the enthusiasms of the human race, and in the second place on keeping the vulgar world at arm's length.
It is an attitude of mind which a critic or a cynic might be justified in assuming, for it is the attitude of one who desires rather to observe the world than to shoulder any of its burdens; but it is a posture of exceeding danger to anyone who lacks tenderness or sympathy, whatever his purpose or office may be, for it tends to breed the most dangerous of all intellectual vices, that spirit of self-satisfaction which Dostoievsky declares to be the infallible mark of an inferior mind.
To Mr. Arthur Balfour this studied attitude of aloofness has been fatal, both to his character and to his career. He has said nothing, written nothing, done nothing, which lives in the heart of his countrymen. To look back upon his record is to see a desert, and a desert with no altar and with no monument, without even one tomb at which a friend might weep. One does not say of him, "He nearly succeeded there," or "What a tragedy that he turned from this to take up that"; one does not feel for him at any point in his career as one feels for Mr. George Wyndham or even for Lord Randolph Churchill; from its outset until now that career stretches before our eyes in a flat and uneventful plain of successful but inglorious and ineffective self-seeking.
There is one signal characteristic of the Balfourian manner which is worthy of remark. It is an assumption in general company of a most urbane, nay, even a most cordial spirit. I have heard many people declare at a public reception that he is the most gracious of men, and seen many more retire from shaking his hand with a flush of pride on their faces as though Royalty had stooped to inquire after the measles of their youngest child. Such is ever the effect upon vulgar minds of geniality in superiors: they love to be stooped to from the heights.
But this heartiness of manner is of the moment only, and for everybody; it manifests itself more personally in the circle of his intimates and is irresistible in week-end parties; but it disappears when Mr. Balfour retires into the shell of his private life and there deals with individuals, particularly with dependents. It has no more to do with his spirit than his tail-coat and his white tie. Its remarkable impression comes from its unexpectedness; its effect is the shock of surprise. In public he is ready to shake the whole world by the hand, almost to pat it on the shoulder; but in private he is careful to see that the world does not enter even the remotest of his lodge gates.
"The truth about Arthur Balfour," said George Wyndham, "is this: he knows there's been one ice-age, and he thinks there's going to be another."
Little as the general public may suspect it, the charming, gracious, and cultured Mr. Balfour is the most egotistical of men, and a man who would make almost any sacrifice to remain in office. It costs him nothing to serve under Mr. Lloyd George; it would have cost him almost his life to be out of office during a period so exciting as that of the Great War. He loves office more than anything this world can offer; neither in philosophy nor music, literature nor science, has he ever been able to find rest for his soul. It is profoundly instructive that a man with a real talent for the noblest of those pursuits which make solitude desirable and retirement an opportunity should be so restless and dissatisfied, even in old age, outside the doors of public life.
The most serious effect upon his character of this central selfishness may be seen in his treatment of George Wyndham. Mr. Balfour has had only one friend in his parliamentary life, Alfred Lyttelton, but George Wyndham came nearer to his affections than any other man in the Unionist Party, and was at one time Mr. Balfour's devoted admirer. Nevertheless, in the hour of his tragedy, in the hour which broke his heart and destroyed his career, Mr. Balfour, who should have championed him against the wolves of the Party, and might, I verily believe, have saved both him and Ireland, turned away his face and rendered homage to political opportunism. Wyndham's grave and the present condition of Ireland stand as sorrowful reminders of that unworthy act.
Wyndham was by no means a first-rate politician, but he was a sincere man, something too of a genius, and I think there was genuine inspiration in his method of solving the Irish question.
This incident reveals in Mr. Balfour a capacity for meanness which rather darkens his good qualities. It prevents one from believing that his conduct has always been guided by noble and disinterested motives. The historian might have said that although he mistook astuteness and adroitness in parliamentary debate for statesmanship, and although he accomplished nothing for the good of his country, he yet lent a certain dignity and nobleness to public life at a time when it was besieged by new forces in democracy having no reverence for tradition and little respect for good manners; but when the full truth of the Wyndham incident is related it will be difficult for the historian to avoid a somewhat harsh judgment on Mr. Balfour's character.