"True," returned the Interpreter, "they were not all heroes. But there was the leaven that leavened the lump, and so the army itself was heroic."
"What about the moral degeneracy and the crime wave that have followed the return of your heroic army?" demanded Adam.
"True, again," returned the Interpreter; "it is inevitable that men whose inherited instincts and tendencies are toward crime should acquire in the school of war a bolder spirit—a more reckless daring in their criminal living. But again there is the saving leaven that leavens the lump. If the war training makes criminals more bold, it as surely makes the leaven of nobility more powerful. One splendid example of noble heroism is ten thousand times more potent in the world than a thousand revolting deeds of crime. No—no, Adam Ward, the world will not forget the lessons it learned over there. The torch of Flanders fields has not fallen. The world will carry on."
There was such a quality of reverent conviction in the concluding words of the man in the wheel chair that Adam Ward was silenced.
For some time they sat, looking into the night where the huge bulk of the Mill with its towering stacks and overhanging clouds seemed to dominate not only the neighboring shops and factories and the immediate Flats, but in some mysterious way to extend itself over the business district and the homes of the city, and, like a ruling spirit, to pervade the entire valley, even unto the distant line of hills.
When the old basket maker spoke again, that note of strange and solemn authority was in his voice. "Listen, Adam Ward! In the ideals, the heroism, the suffering, the sacrifice of the war—in shell hole and trench and bloody No Man's Land, the sons of men have found again the God that you and men like you had banished from the Mill. Your boy and Pete Martin's boy, with more thousands of their comrades than men of your mind realize, have come back from the war fields of France to enthrone God once more in the industrial world. And it shall come that every forge and furnace and anvil and machine shall be an organ to His praise—that every suit of overalls shall be a priestly robe of ministering service. And this God that you banished from the Mill and that is to be by your son restored to His throne and served by a priesthood of united employers and employees, shall bear a new name, Adam Ward, and that name shall be WORK."
Awed by the strange majesty of the Interpreter's voice, Adam Ward could only whisper fearfully, "Work—the name of God shall be Work!" "Ay, Adam Ward, WORK—and why not? Does not the work of the world express the ideals, the purpose, the needs, the life, the oneness of the world's humanity, even as a flower expresses the plant that puts it forth? And is not God the ultimate flowering of the human plant?"
The Mill owner spoke with timid hesitation, "Could I—do you think—could I, perhaps, help to, as you say, put God back into the Mill?"
"Your part in the building of the Mill is finished, Adam Ward," came the solemn answer. "You have made many contracts with men, sir; you should now make a contract with your God."
The owner of the new process sprang to his feet with an exclamation of fear. As one who sees a thing of horror in the dark, he drew back, trembling.