Cameron began by reading from the twenty-fifth chapter of Matthew,
"Inasmuch as ye have done it unto one of the least of these, my
Brethren, ye have lone it unto me."
Then he said that as his talk was in no way to be a sermon, he felt free to give himself more liberty perhaps, than if he were in the pulpit; and that he would discuss the question not simply from the standpoint of Christianity, but of good citizenship, and the best interests of the people as well.
The audience settled itself at these words and waited breathlessly.
The speaker then laid down the proposition, that the question of reaching the masses, did not have to do simply with those who called themselves Christians, but with all society, all business, all government; in fact, with all that touched mankind. He showed how the conditions of the least of these gave rise to bad conditions everywhere, and bred crime, anarchy and animalism; and how that the physical, moral and intellectual life of all men is concerned. Then he took his hearers from street to street in their own city, bidding them to look at the young men and women on the corners, in the saloons and wine rooms, and asked, without any reference to Christianity in any way, "What will be the legitimate fruit of such sowing? What influence are we throwing about our boys and girls, and upon what foundation are we building our social, business and municipal life?"
Then turning to Christians, he reviewed the grand work that the church had done in the past, in moulding the lives of men and nations; and plead that she prove true to the past by rising to the present and meeting the problems of to-day. He called upon them in the name of their common Master, to put their minds to this question and to rest not from their study until a practical solution had been found. He urged, too, that those standing outside the church with idle hands, content to criticize and condemn, were not doing even so much as the institution with which they refused to stand identified. "I can see no difference," he said, "and before God, I believe there is none, between an idle church member and a do-nothing man of the world. They both stand on the same plane, and that plane is the plane of death."
Then, after an earnest appeal that the teaching of Jesus be applied, that the worth of souls be judged by the price paid on Calvary, and that all men, within and without the church, unite for the common cause, humanity; he turned suddenly to the chairman and said: "Mr. President, because of these things regarding the church, which all men know to be true; because of these things regarding our city, which all men know to be true; for the sake of Christ and His gospel, for the sake of our country and our laws, for the love of our boys and girls, I suggest that each society in this union appoint a committee of three from their membership, each of these committees to add to itself one good business man who believes in the teaching of Christ, but who is not connected with any church; the joint committee to meet in council for the purpose of formulating some plan to meet the needs of this city along the lines of our subject this evening."
At this strange and unexpected ending of Cameron's address, the audience sat astonished. Then, from all over the house, voices were heard murmuring approval of the plan.
Rev. Jeremiah Wilks was the first to speak. "I'm heartily in favor of the suggestion," he said. "I think it's a good thing. It will get some of our moneyed men interested in the church and it will do them good. I've often told our people that something like this ought to be done, and I know the preachers of the city will be glad to take hold of the matter and help to push it along. I'll bring it before our Ministerial Association. You can count on me every time."
"But, Mr. President," said a strange gentleman, when Rev. Wilks had resumed his seat, "Is it the idea of the gentleman who suggests this plan, that the movement be under the control of or managed by the ministers?"
A painful hush fell over the audience. The president turned to Cameron, who answered, "It is certainly not my idea that this matter be placed in the hands of the ministers; whatever part they have in the movement must be simply as Christian citizens of this community, without regard to their profession."