"Tell me, Doctor," he demanded, "do the people generally, see these things?"

"It seems to me that everyone who thinks must see them," replied the other.

"Then why did no one tell me? Why did not the old Doctor explain the real condition of the church?"

"As a rule it is not a safe thing to attempt to tell a minister these things. Would you have listened, Dan, if he had tried to tell you? Or, because he is not a church man, would you not have misunderstood his motives? The Doctor loves you, Dan."

"But you are a church man, a member of the official board of my congregation. If men like you know these things why are you in the church at all?"

Silently Dr. Harry re-filled and lighted his pipe. It was as if he deliberated over his reply. The membership of every church may be divided into three distinct classes: those who are the church; those who belong to the church; and those who are members, but who neither are, nor belong to. Dr. Harry was a member.

"Dan," said the physician, "I suppose it is very difficult for such men as you to understand the religious dependence of people like myself. We see the church's lack of appreciation of true worth of character, we know the vulgar, petty scheming and wire-pulling for place, the senseless craving for notoriety, and the prostitution of the spirit of Christ's teaching to denominational ends. We understand how the ministers are at the mercy of the lowest minds and the meanest spirits in their congregation; but, Dan, because we love the cause we do not talk of these things even to each other, for fear of being misunderstood. It is useless to talk of them to our ministers, for they dare not listen. Why man, I never in my life felt that I could talk to my pastor as I am talking to you!" He smiled. "I guess that I was afraid that they would tell Judge Strong, and that the church would put me out. And, with most of them, that—probably, is exactly what would have happened. I am not sure but you will consider me unsafe, and avoid me in the future," he added whimsically.

Dan smiled at his words, though they revealed so much to him.

Dr. Harry went on, "We remain in the church, and give it our support, I suppose, because we are dependent upon it for our religious life; because we know no religious life outside of it. It is the only institution that professes to be distinctively Christian, and we love its teaching in spite of its practice. We are always hoping that some one will show us a way out. And some one will!" He spoke passionately now, with deep conviction: "Some one must! This Godless mockery cannot continue. I have too much faith in the goodness of men to believe otherwise. I don't know how the change will come. But it will come and it will come from men in the church—men like you, Dan, who come to the ministry with the highest ideals. But you must be careful, mighty careful, not for your own sake, alone, but for the sake of the cause we both love. Some operations are exceedingly dangerous to the life of the patient; some medicines must be administered with care lest they kill instead of cure. Men like me, from long experience with professional reformers, look with distrust upon the preacher who talks about his church, even while we know that there is a great need."

Thus Dr. Harry presented another side of the problem to his bewildered friend—a phase of the question commonly ignored by every fiery reformer, whose particular reformation is the one—the only way.