The truth of the matter is, Hugh Edwards had found, in the Cañada del Oro, something more than the gold for which he worked so laboriously through the long days, and which he had come to hoard with such miserly care. In the Cañon of Gold, he had found more than rugged health; more than a sanctuary from whatever it was that had driven him from the world to which he belonged into the lonely seclusion of that wild country. Into his loneliness had come a sweet companionship that had grown every day more dear. In this new joy and gladness, bitterness and pain had ceased to darken his hours with hatred and with useless and vengeful longings. Crushed and beaten, humiliated and shamed, his every hour an hour of dread, he had found inspiration and spirit to plan his life anew. Out of his hopelessness, a glorious new hope had come. He had learned again to dream; and he had gained strength to labor for his dreams.
But he had not told Marta what it was that he had found. He could not tell her yet. Before he could tell her, he must have gold. And he must have, not merely an amount that would satisfy the bare necessities of life—he must have much more than that. He was not so foolish as to feel that he must be in a position to offer this girl the extravagant luxuries of life. But his need was born of a dire necessity—a necessity as vital as the need of food. Without gold, the realization of his dream was an impossibility. His only hope of happiness was in the possibility of his success in finding a quantity of the yellow metal for which, through the centuries, so many men had labored, as he was laboring now, in the Cañon del Oro. He could not explain to Marta—he could only dream and hope and work, as those others before him had dreamed and hoped and worked in the Cañon of Gold. And so, with a strength that was like the strength of Saint Jimmy, this man was resolutely hiding the love that had re-created him. Marta must not know—not now.
But Marta knew—knew and yet did not know. The girl, whose womanhood had developed in the peculiarly sexless environment that had been hers since she could remember, had formed no habit of self-analysis. She was wholly inexperienced in those innocent but emotionally instructive friendships which girls and young women normally have with boys and men of their own age. Except for her fathers and Saint Jimmy, she had had no contact with men. In her childlike ignorance she asked of herself no questions. She gave no more thought to the meaning of her interest in Hugh Edwards than a wild bird gives to its mating instinct. But as their friendship grew and ripened, this girl of the desert and mountains knew that she was happy as she had never been happy before. She felt a kinship with the wild life about her that thrilled her with its poignant mystery. The flowers had never before bloomed in such passionate profusion. The birds had never voiced such melodies. The very winds were freighted with perfumes that filled her with strange delight. The days, indeed, flew by on wings of sunshine—the nights were haunted with shadowy promises as vague and intangible as they were sweet.
Natachee, as the weeks passed, seemed to develop a strange interest in the man who was so obviously from a world that is far indeed from the haunts of the lonely red man. Frequently the Indian called at the little cabin to spend an hour or more. Always he appeared suddenly, at the most unexpected moments, as if he were a spirit materialized that instant from an invisible world, and always he disappeared in the same startling fashion.
Sometimes, when he was with Edwards and the Pardners, he would discuss matters of general interest with the speech and manner of any well-bred college man. Save for his savage costume, his dusky countenance, and a certain touch of poetic feeling in his choice of words and figures of speech, there would be nothing, on these occasions, to mark him as different, in any way, from his white companions. But on other occasions, when Natachee and Edwards were alone, the red man would, for the moment, cast aside every mark of his training in the schools, and, with the voice, words, and gestures peculiar to his race, express thoughts and emotions that were purely Indian. Much of the time, however, he would sit silently watching the white man at his work. Often he would come and go without a word. He would sometimes appear, too, when Marta and Edwards were together, and on these occasions, save for a courteous greeting, he was rarely more than a silent observer.
The Lizard had at first endeavored to cultivate the stranger’s friendship, but, receiving no encouragement, had soon limited his attentions to a sullen “Howdy” when he passed on his way to or from Oracle.
But Saint Jimmy had not yet met the man who was living next door to Marta. Often the girl begged her teacher to go with her to call on the new neighbor. Mother Burton frequently scolded him, gently, for his discourtesy to the stranger. And Saint Jimmy promised many times that he would call, but he invariably postponed the date of his visit. He would set out on his social mission in all good faith, but invariably, when he came within sight of the cabin so near to Marta’s home, he would stop and, instead of going on, would spend the hours alone on the mountain side looking out over the desert. Had Saint Jimmy been other than the gentle spirit he was, he might have said that he heard quite enough about Hugh Edwards from Marta without going to visit him.
Many times, too, Saint Jimmy thought to tell Marta the story her fathers had intrusted to him, but for some reason he always found it as difficult to talk to his pupil about the mystery of her early childhood as he found it hard to call on this man in whom she was so interested.
Often he said to his mother that he would delay no longer—that he would tell the girl the next time she came to see them; but each time he put it off. The girl was always so radiantly happy, so overflowing with the joy of life. Perhaps, Saint Jimmy told himself, perhaps, it might never be necessary for her to know.
The dry season of the summer passed—the summer rains came; and again the desert, the foothills and mountain sides were bright with blossoms. It was during this “Little Spring,” as the Indians call this second blossoming time of the year, that Saint Jimmy finally called on Hugh Edwards.