HALLWAY, HOPE LODGE.

soil and the habitual industry of the people, had accumulated a substantial volume of public and private wealth. Ripe conditions readily begot the temptation to build more ambitiously and means were not lacking to gratify the inclination to spend. From the beginning of the Georgian period onward, houses were planned and built with an air of amplitude and assured permanence that bespoke a comfortable consciousness of firmly established and easy affluence which justified the builders in planning broadly both for their own day and for future generations. Town houses and country houses equally indicated the wealth and estate of their owners and reflected the lavish and elegant mode of life more truly than any of the other tangible memorials still remaining from those days.

From the middle of the eighteenth century Philadelphia was the largest and most important city in the American Colonies and one naturally expects, therefore, to find country houses more representative and more numerous in the neighbourhood than elsewhere. For that reason the Georgian houses in the vicinity of Philadelphia will furnish the examples used in the latter part of this chapter to illustrate the variations of type characteristic of Pennsylvania, Delaware and the Jerseys, in other words, the section of the country for which Philadelphia was the natural centre of influence.

To some it may, perhaps, seem strange that houses which oftentimes exhibit so much architectural elegance and elaboration of detail should have been built in a community supposedly dominated by the principle of outward simplicity professed by the Society of Friends. As a matter of fact, however, the Quaker influence, though always a powerful factor in every aspect of Philadelphia life, was offset and oftentimes strongly opposed by the vigorous social and political activity of the “World’s People”, that is to say, the members of the Church of England and the adherents of the Roman Catholic, Presbyterian, Dutch Reformed, Lutheran and Baptist Churches, many of whom were the acknowledged leaders of society and managed to impart no small degree of dash and gaiety to the life of their day and generation. It should also be remembered that the Friends were by no means uniform in their interpretation and practice of the social discipline of their organisation. While some of the plain Friends were exceedingly strait in their behaviour and dress and eschewed all manner of frivolity, there were many who found it quite compatible with their consciences to attend brilliant social functions, attired in sumptuous and brave coloured clothes, dance, go to punch drinkings and join heartily in the frequent fox hunts for which the country about Philadelphia has always been famous.

In one particular both Friends and “World’s People” were precisely alike. They all dearly loved good eating and were noted for openhanded hospitality and frequent entertaining. At a later date, when John Adams first came to Philadelphia, he notes in his diary with constant and unabated surprise the “sinful feasts” in which Philadelphians habitually indulged. Indeed, a slight acquaintance with the old diaries is enough to convince one that the men, women and children, too, of eighteenth century Philadelphia often “gormandised to the verge of gluttony.” The following entry in the diary of Ann Warder is so characteristic of what often took place that it is worth quoting at some length. She says:—

“This morning most of the family were busy preparing for a great dinner, two green turtles having been sent to Johnnie—We concluded to dress them both together here and invited the whole family in. We had three tureens of soup, the two shells baked, besides several dishes of stew, with boned turkey, roast ducks, veal and beef. After these were removed the table was filled with two kinds of jellies and various kinds of pudding, pies, and preserves; and then almonds, raisins, nuts, apples and oranges. Twenty-four sat down at the table.” The next entry states that “My husband passed a restless night with gout.”

John Adams, recording his admiration for the town house and furniture of Judge Chew of Cliveden, says of a dinner given by that gentleman:—

“22 Thursday. Dined with Mr. Chew, Chief Justice of the Province, with all the gentlemen from Virginia, Dr. Shippen, Mr. Tilghman, and many others. We were shown into a grand entry and staircase and into an elegant and magnificent chamber until dinner. About 4 O’clock we were called down to dinner. The furniture was all rich. Turtle and every other thing, flummery, jellies, sweetmeats, of 20 sorts, trifles, whipped sillabubs, floating islands, fools, etc., & then a dessert of fruits, raisens, almonds, pears, peaches, wines most excellent & admirable. I drank Madeira at a great rate & found no inconvenience in it.”

Servants in considerable numbers were necessarily maintained in the larger establishments and were made up of slaves, indentured bondsmen or redemptioners, and free servitors who were paid what we should now consider ridiculously small wages for their services.