Dusk fell while we still talked of these astounding events—my thoughts meantime dividing themselves between efforts to realize these neighbors of ours as soldiers on the tented field, and uneasy speculation as to whether I should at last get a bed to myself or be expected to sleep with the Irishman.
Janey Wilcox had taken the lamp into the living-room. She returned now, with an uplifted hand and a face covered over with lines of surprise.
“You’re to all of you come in,” she whispered, impressively. “Abner’s got the Bible down. We’re goin’ to have fam’ly prayers, or somethin’.”
With one accord we looked at the Irishman. The question had never before arisen on our farm, but we all knew about other cases, in which Catholic hands held aloof from the household’s devotions. There were even stories of their refusal to eat meat on some one day of the week, but this we hardly brought ourselves to credit. Our surprise at the fact that domestic religious observances were to be resumed under the Beech roof-tree—where they had completely lapsed ever since the trouble at the church—was as nothing compared with our curiosity to see what the new-comer would do.
What he did was to get up and come along with the rest of us, quite as a matter of course. I felt sure that he could not have understood what was going on.
We filed into the living-room. The Beeches had come in and shut the veranda door, and “M’rye” was seated in her rocking-chair, in the darkness beyond the bookcase. Her husband had the big book open before him on the table; the lamp-light threw the shadow of his long nose down into the gray of his beard with a strange effect of fierceness. His lips were tight-set and his shaggy brows drawn into a commanding frown, as he bent over the pages.
Abner did not look up till we had taken our seats. Then he raised his eyes toward the Irishman.
“I don’t know, Hurley,” he said, in a grave, deep-booming voice, “whether you feel it right for you to join us—we bein’ Protestants—”
“Ah, it’s all right, sir,” replied Hurley, reassuringly, “I’ll take no harm by it.”
A minute’s silence followed upon this magnanimous declaration. Then Abner, clearing his throat, began solemnly to read the story of Absalom’s revolt. He had the knack, not uncommon in those primitive class-meeting days, of making his strong, low-pitched voice quaver and wail in the most tear-compelling fashion when he read from the Old Testament. You could hardly listen to him going through even the genealogical tables of Chronicles dry-eyed. His Jeremiah and Ezekiel were equal to the funeral of a well-beloved relation.