This tacit separation of the farmer and myself from the rest of the household in the course of time begat confidences between us. He grew, from brief and casual beginnings, into a habit of speaking to me about the things we read. As it became apparent, year by year, that young Jeff was never going to read anything at all, Abner Beech more and more distinguished me with conversational favor. It cannot be said that the favoritism showed itself in other directions. I had to work as hard as ever, and got no more play-time than before. The master’s eye was everywhere as keen, alert, and unsparing as if I had not known even my alphabet. But when there were breathing spells, we talked together—or rather he talked and I listened—as if we were folk quite apart from the rest.
Two fixed ideas thus arose in my boyish mind, and dominated all my little notions of the world. One was that Alexander Hamilton and John Marshall were among the most infamous characters in history. The other was that every true American ought to hold himself in daily readiness to fight with England. I gave a great deal of thought to both these matters. I had early convictions, too, I remember, with regard to Daniel Webster, who had been very bad, and then all at once became a very good man. For some obscure reason I always connected him in my imagination with Zaccheus up a tree, and clung to the queer association of images long after I learned that the Marshfield statesman had been physically a large man.
Gradually the old blood-feud with the Britisher became obscured by fresher antagonisms, and there sprouted up a crop of new sons of Belial who deserved to be hated more even than had Hamilton and Marshall. With me the two stages of indignation glided into one another so imperceptibly that I can now hardly distinguish between them. What I do recall is that the farmer came in time to neglect the hereditary enemy, England, and to seem to have quite forgotten our own historic foes to liberty, so enraged was he over the modern Abolitionists. He told me about them as we paced up the seed rows together in the spring, as we drove homeward on the hay-load in the cool of the summer evening, as we shovelled out a path for the women to the pumps in the farm-yard through December snows. It took me a long time to even approximately grasp the wickedness of these new men, who desired to establish negro sovereignty in the Republic, and to compel each white girl to marry a black man.
The fact that I had never seen any negro “close to,” and had indeed only caught passing glimpses of one or more of the colored race on the streets of our nearest big town, added, no doubt, to the mystified alarm with which I contemplated these monstrous proposals. When finally an old darky on his travels did stroll our way, and I beheld him, incredibly ragged, dirty, and light-hearted, shuffling through “Jump Jim Crow” down at the Four Corners, for the ribald delectation of the village loafers, the revelation fairly made me shudder. I marvelled that the others could laugh, with this unspeakable fate hanging over their silly heads.
At first the Abolitionists were to me a remote and intangible class, who lived and wrought their evil deeds in distant places—chiefly New England way. I rarely heard mention of any names of persons among them. They seemed to be an impersonal mass, like a herd of buffaloes or a swarm of hornets. The first individuality in their ranks which attracted my attention, I remember, was that of Theodore Parker. The farmer one day brought home with him from town a pamphlet composed of anti-slavery sermons or addresses by this person. In the evening he read it, or as far into it as his temper would permit, beating the table with his huge fist from time to time, and snorting with wrathful amazement. At last he sprang to his feet, marched over to the wood-stove, kicked the door open with his boot, and thrust the offending print into the blaze. It is vivid in my memory still—the way the red flame-light flared over his big burly front, and sparkled on his beard, and made his face to shine like that of Moses.
But soon I learned that there were Abolitionists everywhere—Abolitionists right here in our own little farmland township of northern New York! The impression which this discovery made upon me was not unlike that produced on Robinson Crusoe by the immortal footprint. I could think of nothing else. Great events, which really covered a space of years, came and went as in a bunch together, while I was still pondering upon this. John Brown was hanged, Lincoln was elected, Sumter was fired on, the first regiment was raised and despatched from our rustic end of Dearborn County—and all the time it seems now as if my mind was concentrated upon the amazing fact that some of our neighbors were Abolitionists.
There was a certain dreamlike tricksiness of transformation in it all. At first there was only one Abolitionist, old “Jee” Hagadorn. Then, somehow, there came to be a number of them—and then, all at once, lo! everybody was an Abolitionist—that is to say, everybody but Abner Beech. The more general and enthusiastic the conversion of the others became, the more resolutely and doggedly he dug his heels into the ground, and braced his broad shoulders, and pulled in the opposite direction. The skies darkened, the wind rose, the storm of angry popular feeling burst swooping over the countryside, but Beech only stiffened his back and never budged an inch.
At some early stage of this great change, we ceased going to church at all. The pulpit of our rustic meeting-house had become a platform from which the farmer found himself denounced with hopeless regularity on every recurring Sabbath, and that, too, without any chance whatever of talking back. This in itself was hardly to be borne. But when others, mere laymen of the church, took up the theme, and began in class-meetings and the Sunday-school to talk about Antichrist and the Beast with Ten Horns and Seven Heads, in obvious connection with Southern sympathizers, it became frankly insufferable. The farmer did not give in without a fierce resistance. He collected all the texts he could find in the Bible, such as “Servants, obey your masters,” “Cursed be Canaan,” and the like, and hurled them vehemently, with strong, deep voice, and sternly glowing eyes, full at their heads. But the others had many more texts—we learned afterwards that old “Jee” Hagadorn enjoyed the unfair advantage of a Cruden’s Concordance—and their tongues were as forty to one, so we left off going to church altogether.
Not long after this, I should think, came the miserable affair of the cheese-factory.
The idea of doing all the dairy work of a neighborhood under a common roof, which originated not many miles from us, was now nearly ten years old. In those days it was regarded as having in it possibilities of vastly greater things than mere cheesemaking. Its success among us had stirred up in men’s minds big sanguine notions of co-operation as the answer to all American farm problems—as the gateway through which we were to march into the rural millennium. These high hopes one recalls now with a smile and a sigh. Farmers’ wives continued to break down and die under the strain, or to be drafted off to the lunatic asylums; the farmers kept on hanging themselves in their barns, or flying off westward before the locust-like cloud of mortgages; the boys and girls turned their steps townward in an ever-increasing host. The millennium never came at all.