The American farm-house funeral is surely, of all the observances with which civilized man marks the ending of this earthly pilgrimage, the most pathetic. The rural life itself is a sad and sterile enough thing, with its unrelieved physical strain, its enervating and destructive diet, its mental barrenness, its sternly narrowed groove of toil and thought and companionship—but death on the farm brings a desolating gloom, a cruel sense of the hopelessness of existence, which one realizes nowhere else. The grim, fatalist habit of seizing upon the grotesque side, which a century of farm life has crystallized into what the world knows as American humor, is not wanting even in this hour; and the comforting conviction of immortality, of the shining reward to follow travail and sorrow, is nowhere more firmly insisted upon than among our country people. But the bleak environment of the closed life, the absence of real fellowship among the living, the melancholy isolation and vanity of it all, oppress the soul here with an intolerable weight which neither fund of sardonic spirits nor honest faith can lighten.
Something of this Isabel felt, as the mid-day meal was hurried through, on Alvira’s sharp intimation that the room couldn’t be cleared any too soon, for the crowd would begin coming now, right along. There were three strangers at the table—though they seemed to be scarcely more strangers than the members of her husband’s family—of whom two were clergymen.
One of these, who sat next to her, was the Episcopalian minister at Thessaly, a middle-aged, soft sort of man, with short hair so smooth and furry that she was conscious of an impulse to stroke it like a seal-skin, and little side-whiskers which reminded her of a baby brush. He impressed her as a stupid man, but in that she was mistaken. He was nervous and ill at ease, first because he could not successfully or gracefully use the narrow three-tined steel fork with a bone handle that had been given him, and second, because he did not understand the presence of the Rev. Stephen Bunce, who sat opposite him, offensively smacking his lips, and devoting to loud discourse periods which it seemed might better have been employed in mastication.
If quiet Mr. Turner was ill at ease, the Rev. Stephen was certainly not. He bestrode the situation like a modern Colossus. The shape of his fork did not worry him, since he used it only as a humble and lowly adjunct to his knife. The presence of Mr. Turner too, neither puzzled nor pained him. In fact, he was rather pleased than otherwise to have him there, where he could talk to him before sympathetic witnesses, and make him realise how the man of the people who had a genuine call towered innately superior to mere beneficed gentility. “Beneficed gentility”—that was a good phrase, and he made a mental note of it for future use; then—the temptation was too strong—he bundled it neck and crop into the florid sentence with which he was addressing Albert—and looked at the Episcopalian to watch its effect.
Mr. Turner was occupied with his javelin-shaped fork, and did not seem to hear it.
Mr. Bunce suspected artifice in this, and watched the rector’s meek face for a sign of secret confusion. After a moment he said, with his full, pompous voice at its loudest and most artificial pitch:—
“Ah, Mr. Turner, this is a sad occasion!”
The rector glanced up with some surprise, for he had not expected this overture, and answered “Yes, truly it is; extremely sad.”
“Yet it is consoling to feel that even so sad an occasion can be converted into a means of grace, a season of spiritual solace as it were.”
Mr. Turner only nodded assent to this; he felt that the whole company around the table, hired people and all, were eagerly watching him and the burly, bold-faced preacher opposite, as if they were about to engage in gladiatorial combat.