The idea of doing all the dairy work of a neighborhood under a common roof, which originated not many miles from us, was now nearly ten years old. In those days it was regarded as having in it possibilities of vastly greater things than mere cheese-making. Its success among us had stirred up in men's minds big sanguine notions of co-operation as the answer to all American farm problems—as the gateway through which we were to march into the rural millennium. These high hopes one recalls now with a smile and a sigh. Farmers' wives continued to break down and die under the strain, or to be drafted off to the lunatic asylums; the farmers kept on hanging themselves in their barns, or flying westward before the locustlike cloud of mortgages; the boys and girls turned their steps townward in an ever-increasing host. The millennium never came at all.
But at that time—in the late fifties and early sixties—the cheese-factory was the centre of an impressive constellation of dreams and roseate promises. Its managers were the very elect of the district; their disfavor was more to be dreaded than any condemnation of a town-meeting; their chief officers were even more important personages than the supervisor and assessor.
Abner Beech had literally been the founder of our cheese-factory. I fancy he gave the very land on which it was built, and where you will see it still, under the willows by the upper-creek bridge. He sent to it in those days the milk of the biggest herd owned by any farmer for miles around, reaching at seasons nearly one hundred cows. His voice, too, outweighed all others in its co-operative councils.
But when our church-going community had reached the conclusion that a man couldn't be a Christian and hold such views on the slave question as Beech held, it was only a very short step to the conviction that such a man would water his milk. In some parts of the world the theft of a horse is the most heinous of conceivable crimes; other sections exalt to this pinnacle of sacredness in property a sheep or a pheasant or a woman. Among our dairymen the thing of special sanctity was milk. A man in our neighborhood might almost better be accused of forgery or bigamy outright, than to fall under the dreadful suspicion of putting water into his cans.
Whether it was mere stupid prejudice or malignant invention I know not—who started the story was never to be learned—but of a sudden everybody seemed to have heard that Abner Beech's milk had been refused at the cheese-factory. This was not true, any more than it was true that there could possibly have been warrant for such a proceeding. But what did happen was that the cheese-maker took elaborate pains each morning to test our cans with such primitive appliances as preceded the lactometer, and sniffed suspiciously as he entered our figures in a separate book, and behaved generally so that our hired man knocked him head over heels into one of his whey vats. Then the managers complained to the farmer. He went down to meet them, boiling over with rage. There was an evil spirit in the air, and bitter words were exchanged. The outcome was that Abner Beech renounced the co-operative curds of his earlier manhood, so to speak, sold part of his cattle at a heavy loss, and began making butter at home with the milk of the remainder.
Then we became pariahs in good earnest.
[CHAPTER II
JEFF'S MUTINY]
The farmer came in from the fields somewhat earlier than usual on this August afternoon. He walked, I remember, with a heavy step and bowed head, and, when he had come into the shade on the porch and taken off his hat, looked about him with a wearied air. The great heat, with its motionless atmosphere and sultry closeness, had well-nigh wilted everybody. But one could see that Abner was suffering more than the rest, and from something beyond the enervation of dog-days.