“My friends,” began Reuben, in a louder tone, this time without immediate interruption, “although I don’t know precisely why you have gathered here at so much discomfort to yourselves, I have some things to say to you which I think you will regard as important. I have not seen the persons who live in this house since Tuesday, but while I can easily understand that your coming here to-night might otherwise cause them some anxiety, I am sure that they, when they come to understand it, will be as glad as I am that you are here, and that I am given this opportunity of speaking for them to you. If you had not taken this notion of coming here tonight, I should have, in a day or two, asked you to meet me somewhere else, in a more convenient place, to talk matters over.

“First of all let me tell you that the works are going to be opened promptly, certainly the furnaces, and unless I am very much mistaken about the law, the rolling mills too. I give you my word for that, as the legal representative of two of these women.”

“Yes; they’ll be opened with the Frenchmen!” came a swift answering shout.

“Or will you get Chinamen?” cried another, amid derisive laughter.

Reuben responded in his clearest tones: “No man who belongs to Thessaly shall be crowded out by a newcomer. I give you my word for that, too.”

Some scattered cheers broke out at this announcement, which promised for the instant to become general, and then were hushed down by the prevalent anxiety to hear more. In this momentary interval Reuben caught the sound of a window being cautiously raised immediately above the front door, and guessed with a little flutter of the heart who this new auditor might be.

“Secondly,” he went on, “you ought to be told the truth about the shutting down of the furnaces and the lockout. These women were not at all responsible for either action. I know of my own knowledge that both things caused them genuine grief, and that they were shocked beyond measure at the proposal to bring outside workmen into the town to undersell and drive away their own neighbors and fellow-townsmen. I want you to realize this, because otherwise you would do a wrong in your minds to these good women who belong to Thessaly, who are as fond of our village and its people as any other soul within its borders, and who, for their own sake as well as that of Stephen Minster’s memory, deserve respect and liking at your hands.

“I may tell you frankly that they were misled and deceived by agents, in whom, mistakenly enough, they trusted, into temporarily giving power to these unworthy men. The result was a series of steps which they deplored, but did not know how to stop. A few days ago I was called into the case to see what could be done toward undoing the mischief from which they, and you, and the townspeople generally, suffer. Since then I have been hard at work both in court and out of it, and I believe I can say with authority that the attempt to plunder the Minster estate and to impoverish you will be beaten all along the line.”

This time the outburst of cheering was spontaneous and prolonged. When it died away, some voice called out, “Three cheers for the ladies!” and these were given, too, not without laughter at the jack-o’-lantem boy, who waved his pumpkin vigorously.

“One word more,” called out Tracy, “and I hope you will take in good part what I am going to say. When I made my way up through the grounds, I was struck by the fact that nobody seemed to know just why he had come here. I gather now that word was passed around during the day that there would be a crowd here, and that something, nobody understood just what, would be done after they got here. I do not know who started the idea, or who circulated the word. It might be worth your while to find out. Meanwhile, don’t you agree with me that it is an unsatisfactory and uncivil way of going at the thing? This is a free country, but just because it is free, we ought to feel the more bound to respect one another’s rights. There are countries in which, I dare say, if I were a citizen, or rather a subject, I might feel it my duty to head a mob or join a riot. But here there ought to be no mob; there should be no room for even thought of a riot. Our very strength lies in the idea that we are our own policemen—our own soldiery. I say this not because one in a hundred of you meant any special harm in coming here, but because the notion of coming itself was not American. Beware of men who suggest that kind of thing. Beware of men who preach the theory that because you are puddlers or moulders or firemen, therefore you are different from the rest of your fellow-citizens. I, for one, resent the idea that because I am a lawyer, and you, for example, are a blacksmith, therefore we belong to different classes. I wish with all my heart that everybody resented it, and that that abominable word ‘classes’ could be wiped out of the English language as it is spoken in America. That is all. I am glad if you feel easier in your minds than you did when you came. If you do, I guess there’s been no harm done by your coming which isn’t more than balanced by the good that has come out of it. Only next time, if you don’t mind, we’ll have our meeting somewhere else, where it will be easier to speak than it is in a snowstorm, and where we won’t keep our neighbors awake. And now good-night, everybody.”