A slave mart is a rare thing these days, but at the time these scenes were being enacted there existed many of them here and there across the face of the globe. Men buy and sell men and women these times—enlightened, so they say—but they do it by legal contract or from vile hiding places.

Allaha had been a famous mart in its prime. It had drawn the agents of princes from all over India. Persia, Beloochistan, Afghanistan, and even southern Russia had been rifled of their beauties to adorn the zenanas of the slothful Hindu princes.

The slave mart in the capital town of Allaha stood in the center of the bazaars, a great square platform with a roof, but open on all four sides. Here the slaves were exhibited, the poor things intended for dalliance and those who were to struggle and sweat and die under the overseer's lash.

Every fortnight a day was set aside for the business of the mart. Owners and prospective buyers met, chewed betel-nut, smoked their hookas, sipped coffee and tea, and exchanged the tattle of the hour. It was as much an amusement as a business; indeed, it was the oriental idea of a club, and much the same things were discussed. Thus, Appaji bought a beautiful girl at the last barter and Roya found a male who was a good juggler, and only night before last they had traded. The bazaars were not what they used to be. Dewan Ali had sold his wife to a Punjab opium merchant. Aunut Singh's daughter had run away with the son of a bheestee. All white people ate pig. And no one read the slokas, or moral, stanzas, any more. Yes, the English would come some day, when there would be enough money to warrant it.

All about there were barkers, and fruit sellers, and bangle wallas (for slave girls should have rings of rupee silver about their ankles and wrists), and solemn Brahmins, and men who painted red and ocher caste marks on one's forehead, and ash covered fakirs with withered hands, Nautch girls, girls from the bazaars, peripatetic jewelers, kites, and red-headed vultures—this being a proper place for them.

The chief mahout purchased for Kathlyn a beautiful saree, or veil, which partially concealed her face and hair.

"Chalu!" he said, touching Kathlyn's shoulder, whenever she lagged, for they had dispensed with the litter, "Go on!"

She understood. Outwardly she appeared passive enough, but her soul was on fire and her eyes as brilliant as those of the circling, whooping kites, watching that moment which was to offer some loophole. On through the noisy bazaars, the object of many a curious remark, sometimes insulted by the painted women at the windows, sometimes jested at by the idlers around the merchants' booths. Vaguely she wondered if some one of her ancestors had not been terribly wicked and that she was paying the penalty.

It seemed to her, however, that a film of steel had grown over her nerves; nothing startled her; she sensed only the watchfulness she had often noted in the captives at the farm.

At length they came out into the busy mart. The old mahout congratulated himself upon the docility of his find. It would stiffen the bidding to announce that she was gentle. He even went so far as to pat her on the shoulder. The steel film did not cover all her nerves, so it would seem; the patted shoulder was vulnerable. She winced, for she read clearly enough what was in the mind back of that touch.