CHAPTER VII
THE EVOLUTION OF THE LEAF-SHAPED SWORD
WE have seen that the Alpine people were the earliest inhabitants of the mountain zone, west of the Hungarian plain, and that they had arrived there at an early date, bringing with them from the east the custom of living in pile-dwellings and the germs of agriculture. Whether they were living also in Hungary seems uncertain, though it is possible that they dwelt in the ring of mountain land that surrounds the plain.
Nordic folk had arrived in both areas by 3000 B.C., coming, it has been suggested, from the Russian steppes. It is also more than probable that fresh invaders from the steppes arrived about 2200 B.C., especially in the Hungarian plain. Thus, though the population of the whole of the area, which we have termed the Celtic cradle, was to some extent alike, there were considerable differences, both in the proportion of racial elements and in the methods of life, between the people of the mountain zone and the inhabitants of the plain.
FIG. 8.
GROOVED ITALIAN DAGGER
FROM CASTELLANO, NEAR
RIPATRANSONE.
Though members of both the Alpine and Nordic races inhabited the mountain zone, and are found living together in the same villages, they appear not to have intermarried, at any rate to any considerable extent, for at a much later date we find skulls both of the long-headed and the broad-headed types, but few if any which show evidence of mixed ancestry.[260] The evidence obtained from the cemetery at Hallstatt, which dates from 1000 years or more later, seems to point to the same conclusion.[261]
Now the Alpine people, as we have seen, are thrifty, steady, hard-working tillers of the soil, patient but lacking in the spirit of adventure. The Nordics, on the other hand, are strong, active, courageous and adventurous, devoted to the horse and accustomed on its back to drive bands of cattle over the grassy steppes. If we may judge from the views of many of their modern representatives, they despise menial work, such as ploughing the land or digging the soil, just as they prefer cattle and beef to sheep or mutton, and have a contempt for fish-eaters and vegetarians. The Nordic also has a natural instinct for governing and administration.
As I have shown elsewhere,[262] if two such peoples come into contact, and settle down together, there can be but one result: the Nordic becomes a lord and his people a privileged nobility, while the Alpine becomes eventually a serf. With a strong racial exclusiveness, or, as we call it to-day, colour prejudice, the Nordics decline to take wives from the subject class, and, though irregular unions may in time take place, marriage is strictly forbidden. In this we have the germs of the caste system so well known in India. Similar objections to such inter-marriages are a marked feature of the Briton throughout the empire. This custom has given rise to the strict marriage regulations, which existed until lately among all royal and many noble families in Europe, and among the descendants of the Visigoths in Spain. The marriage laws of Athens and Rome seem to imply a similar point of view. Another steppe-folk, entering a mountain zone filled with an eastern Alpine population, issued a similar edict, which they credited to their tribal god.[263] Thus in the mountain zone Nordic and Alpine lived together, apparently in harmony, as lord and serf, never intermarrying and rarely, if ever, mating with one another.