To all of which we should reply, and reply correctly—"Not at all! The secret of our Empire is that we have found unity in difference. We have achieved the miracle of combination by means of division of power."
We should probably have some difficulty in persuading him of this truth. He might be some Rip Van Winkle, who had gone to sleep during the War of American Independence, and still derived from those days his notions of the right principles of colonial government. But if he conducted his enquiries further he would end by being fully persuaded. For what would he discover? He would find out that in spite of, or perhaps by means of, this principle of division the British Empire was now the most united Empire in the world. He would learn the amazing story, incredible to almost any other nation, of the great rally of colonial troops to the help of the Empire at the time of the Boer War. He would read of the periodical Imperial Conferences at the Centre in London. He would learn of the new drawing together now going on both in regard to foreign policy and military strategy. He would contrast all this with the spirit of the American Colonies between 1776 and 1782. He would look back, perhaps, to the beginning of this new era of self-government, and recall the memory of Canada in rebellion, of Australia in a state of permanent quarrel with Downing Street, and of South Africa in perpetual, recurring, chronic confusion and disorder. He would learn that before 1837 every white British colony was discontented,[70] and that now every colony was loyal. He would contrast these two pictures of Empire. Perhaps, then, he would realise that the true secret of the strength of the modern British Empire lay neither in militarism nor Imperialism, neither in swagger nor bounce nor boasting nor pride, but in the gradual development of that amazing policy of generosity and goodwill which is best typified in the phrase, "Home Rule."
It is Home Rule that has saved the British Empire up to the present. Is it not likely that it is Home Rule that will save her in the future?
"Ah! but"—again will come the cry of the critic of the narrow vision—"look at the South African Union. Is not that an instance of unionism as against Home Rule? Have we not there in this latest achievement a specimen of State authorities over-ruled by a central power?"
In answer to that cry, I turn to the eighty-fifth clause of the South African Act, 1909. In that clause I find the following powers reserved for the local authorities of Cape Colony, Natal, Transvaal, and the Orange River Colony:—
(1) Direct taxation within their provinces.
(2) The right of borrowing money on their own credit.
(3) All education other than higher education.
(4) Agriculture.
(5) Hospitals.
(6) Municipal institutions.
(7) All local works and undertakings within their provinces.
(8) All roads and bridges within their provinces.
(9) Markets and towns.
(10) Fish and game preservation.
(11) The right of fine and imprisonment, and
(12) Generally all matters which, in the opinion of the Governor-General in Council, are of a merely local or private nature.
Ireland would not very much mind that kind of unionism!
The fact is, of course, that this instance of South Africa is a typical example of the principles of unity and division working at the same time. In regard to South Africa as a whole, the Union Act was a great and beneficent grant of Home Rule. It was the end of a long period of harassing interferences with the affairs of South Africa on the part of the Imperial Government at home, through its High Commissioner on the spot. That process is even now unfinished. It will probably in the end have to be brought to completion by the inclusion within the authority of the South African Parliament of countries like Rhodesia, and even, perhaps, of Basutoland.
But in regard to South Africa itself, the same Act was a case of true unionism required and necessitated by the conditions of the country. Before 1909 the South African states were suffering within themselves from excessive division of functions. They were quarrelling over railways and tariffs. They were unable to pursue any common policy or common aim. That perpetual division of functions weakened them in the presence of the world, and rendered them unfit for local guidance. We should have a similar situation in this country if England, Ireland, Scotland, and Wales were all under separate governments, with separate tariffs and separate policy. In that case the doctrine we should be preaching to-day would not be Home Rule, but Unionism. For these two tendencies throughout the world are like a see-saw. Both are required for efficient government. Both may be carried to excessive and exaggerated lengths. Our case in regard to the United Kingdom is that unionism has been carried to excessive lengths, and requires to be tempered by Home Rule.
For let any Unionist glance round the world outside the British Empire. He will find that the British do not stand alone in their trust in the Home Rule principle. Nearly every great Empire in the world rests upon Home Rule as its basis. Even Russia, perhaps the most centralised of all, has its provincial councils, known as the Zemstvos, and it was one of M. Stolypin's most daring actions that he even broke the letter of the Russian Constitution in order to strengthen the Zemstvos of Eastern Russia. Finland, too, a province of Russia, possesses a larger form of local government than is even being demanded by Ireland. It is a curious irony of the present situation that many of those Britons who refuse self-government to Ireland are most diligent in watching the action of Russia in relation to the powerful and—up to the present—almost independent Parliament of Finland.