To me it seems that the Swiss have made some of the finest efforts of the spirit during this war. It is no mean achievement. Some are bound by many ties of friendship to the German people, some to the French. There has, of course, been occasional failure and sheer partisanship, but an utterance such as that of Carl Spitteler is marvellous in its determination to do justice, and in its reverence for the suffering of all the nations. The International Committee of the Red Cross at Geneva has been a centre of kindliness in the midst of carnage. In France and in Germany a committee was, by mutual agreement, established consisting of representatives of the national Red Cross, of the American and Spanish Embassies, and one delegate of the International Committee. These committees arranged that delegates of the International Committee should visit prisoners’ camps in both countries. No such committee existed in Great Britain, but with the consent of the British authorities some camps in this country were visited in January, 1915. (See footnote, page 9.)

German Camps: Food.

In January, 1915, National Councillor A. Eugster was deputed to visit French prisoners in Germany. In general, the Swiss reports[4] give an almost exactly similar impression to those made by the United States. As regards the food, M. Eugster remarks that the sum of 60 pf. (just over 7d.) is allowed daily for the German private, and exactly the same sum for the prisoners. In his second report, made in March, he points out that the food question has become more serious and (as far as his experience goes) complaints are more numerous. He summarises very reasonably the difficulties of the case, especially as regards the bread problem. Prisoners were originally allowed 500 grammes daily, but when the bread rations of the German civilians were reduced from 250 to 200 grammes, some reduction in the prisoners’ allowance was only to be expected, and their ration was fixed at 300 grammes. They would otherwise have been allowed two and a half times as much as the Germans themselves. Potato meal was allowed to make up the quantity, but the result was not good. Writing in March, M. Eugster says: “There are to-day from 750 to 800,000 prisoners in Germany. Allowing 300 grammes per man, this makes a daily consumption of 240,000 kilos. of bread (about 235 tons). This is not a bagatelle at a moment when the importation of cereals is impossible.”[5] By Art. 7 of the Hague rules an arrangement between belligerents as to prisoners should be possible, and Eugster suggests that meal might be sent under neutral care to the camps, and bread baked there under neutral surveillance.

General Result.

M. Eugster’s reports on the individual camps convey almost exactly the same impression as the American reports. At Sennelager the English doctor spoke highly of the treatment of the wounded, and the French doctors readily acknowledges that German wounded and French wounded were treated alike. At Zossen a sculptor was at work in his studio, a painter painted landscapes, a gardener ornamented the grounds, and a musician had his compositions rendered by a choir of 150 to 200 practised singers. It is the best educated prisoners, remarks the deputy, who are the most content. Summarising the impressions of his first tour, Herr Eugster says: “I am glad ... to be able to assert that the French prisoners are humanely treated. In such distracted times errors and mistakes can easily occur, but on the whole one can say that Germany does her duty by her French prisoners.”

It is not surprising to learn that M. Eugster received anonymous letters reviling him for not producing evidence to support the prejudices of the writers. Some readers of this account may indeed be made suspicious by his German name. M. Eugster was fully alive to these suspicions, and he suggested that a German and French Swiss might with advantage visit camps jointly. The suggestion was carried out, and in the third series of visits Dr. de Marval accompanied him. The general evidence is as before.

Vermin.

The Swiss reports are in some respects more outspoken than the American ones. The heading “vermin” occurs in almost all. It requires a special campaign to deal with the lice, but the campaign seems to be carried on with vigour.

Tact.

There is another point. “We must not forget,” writes Eugster, “that to be a prisoner is in itself a very trying fate.” It needs a little contact with prisoners to realise how hard their fate is, and how easily the wrong way with them may produce soured and embittered men. Writing of Halle in May, Eugster and de Marval remark: “The relationship between the Commandant and the prisoners is correct, but without cordiality; the subordinates were often wanting in tact.” I confess it is simple words like these that depress me more than rumours of starvation or bad housing. Anyone knows that authority does not readily become the friend of the fallen. The military manner, even when acquired by Englishmen, is not always pleasant, and the sergeant who bullies his own men is not likely to be more considerate to prisoners. Let us face plain facts in these matters, and remember that all imprisonment is rather terrible, and that all absolute authority (especially among underlings) is apt to become tyrannous. In the prison camps of every nation it is examples of a foolish military officialdom that make for embitterment and degradation; and in these camps, too, it is the tact which comes of true insight, that is doing much for that brotherhood of hearts which is the only way to peace. “These people,” says Eugster in another place, “ought to be treated with tact. They should not be treated as enemy prisoners, but as men and chivalrous adversaries. A little consideration, not costing much, will make a good impression. A friendly word, as from man to man, breaks the ice of discontent, and the chivalrous spirit of the superior is recognised with gratitude.”