Some Comparisons.
Mr. Gerard, in a note of June 28, 1916 [Miscel. No. 25 (1916)], animadverts strongly on the bad accommodation still provided at Ruhleben. The letter is rather strikingly different in tone from his other reports on Ruhleben.
It is intolerable that people of education should be herded six together in a horse’s stall, and in some of the lofts the bunks touch one another. The light for reading is bad, and reading is a necessity if these poor prisoners are to be detained during another winter. In the haylofts above the stables the conditions are even worse.[24]
Bishop Bury’s account (“My Visit to Ruhleben,” p. 30) reads:
I don’t know whether it was our internment at Newbury,[25] the race-course for Reading, or our using race-courses, such as Kempton Park, for the training of our own men, which caused Ruhleben to be chosen in November, 1914, as a suitable place for civilians’ internment.... Without any description of mine it may be easily understood what they had to suffer until proper arrangements were made.... The loose boxes are now properly fitted with bunks, some being larger than others. The large corridor, with its stone floor, gives air and space, the lofts particularly being extremely well adapted now for their present purpose. I prefer the lofts to the boxes, because they have corridors out of which one can look, whereas the windows in the boxes are usually far above the ground. I went to tea more frequently in the boxes, and on one occasion we sat down sixteen in number—rather a crowd—but we were quite comfortable.
Bishop Bury has seen something on both sides, and his impressions are for that reason all the more important. We must not forget, too, that he lived a week with the prisoners at Ruhleben. It is also only fair to remember that no one has been invited to spend a week in any camp on this side. Bishop Bury also tells us “that when, a little time ago, the authorities proposed to relieve the overcrowding and construct another camp at Havilburg which could accommodate 600 men, the men at once petitioned that this idea might not be carried out, as they preferred, after this length of time to stay where they are.” (l.c., p. 40.)
One caution must, however, be given to the readers of Bishop Bury’s book. The conditions of the camp during the excitement and interest of his visit could not be the normal conditions. The frightful monotony of the long confinement does not obtrude itself in his book. Yet there is no doubt, I fear, that internment everywhere (at Ruhleben, as elsewhere) is becoming “intolerable.” To live, as at Alexandra Palace, day and night, for years in a great hall with more than a thousand others must become almost destructive to any sensitive nature. But (to quote Dr. Siegmund Schulze once more) “We ought not to conclude from this that we are justified in making reproaches.... in respect of the treatment of prisoners, but rather conclude that we should work energetically towards the termination of the war.”
Dr. Cimino, very, and very naturally, anti-German as he is, writes:
The only real suffering we experienced at Ruhleben was from the cold.... The fact is that he (Count Schwerin) was as kind-hearted an old soldier as ever fondled an English wife, and loved his English prisoners.... He used to take part in our daily life as much as possible.... As to the concerts, he was always present, et pour cause; he was passionately fond of music.... at the end of the concert he would make his little speech, and we filed out. But one night we gave him a rousing cheer, and the whole crowd struck up, “For he’s a jolly good fellow.” (“Behind the Prison Bars in Germany,” p. 95).[26]
As to the food question, we must not forget that the blockade against Germany and the pressure upon neutrals have been continually increased in stringency. Up to October, 1915, Mr. Gerard could write as follows of Ruhleben: