They were distant only about thirty miles; and yet, in ten long, lonely years of childhood, I was only permitted to see them three times.
My mother occasionally found an opportunity to send me some token of remembrance and affection,—a sugar-plum or an apple; but I scarcely ever ate them; they were laid up, and handled and wept over, till they wasted away in my hand.
My thoughts continually by day, and my dreams by night, were of mother and home; and the horror experienced in the morning, when I awoke and behold it was a dream, is beyond the power of language to describe.
Lewis had a beautiful sister by the name of Delia, who, on the death of her grandfather, was sold, with all the other children of his mother, for the purpose of dividing the estate. She was a pious girl, a member of the Baptist church. She fell into the hands of a brutal, drunken man, who wished to make her his mistress. Milton Clark, a brother of Lewis, in the narrative of his life describes the scene where he, with his mother, stood at the door while this girl was brutally whipped before it for wishing to conform to the principles of her Christian profession. As her resolution was unconquerable, she was placed in a coffle and sent down to the New Orleans market. Here she was sold to a Frenchman, named Coval. He took her to Mexico, emancipated and married her. After residing some time in France and the West Indies with him, he died, leaving her a fortune of twenty or thirty thousand dollars. At her death she endeavored to leave this by will to purchase the freedom of her brothers; but, as a slave cannot take property, or even have it left in trust for him, they never received any of it.
The incidents of the recovery of Lewis’ freedom are thus told:
I had long thought and dreamed of Liberty. I was now determined to make an effort to gain it. No tongue can tell the doubt, the perplexities, the anxiety, which a slave feels, when making up his mind upon this subject. If he makes an effort, and is not successful, he must be laughed at by his fellows, he will be beaten unmercifully by the master, and then watched and used the harder for it all his life.
And then, if he gets away, who, what will he find? He is ignorant of the world. All the white part of mankind, that he has ever seen, are enemies to him and all his kindred. How can he venture where none but white faces shall greet him? The master tells him that abolitionists decoy slaves off into the free states to catch them and sell them to Louisiana or Mississippi; and, if he goes to Canada, the British will put him in a mine under ground, with both eyes put out, for life. How does he know what or whom to believe? A horror of great darkness comes upon him, as he thinks over what may befall him. Long, very long time did I think of escaping, before I made the effort.
At length, the report was started that I was to be sold for Louisiana. Then I thought it was time to act. My mind was made up.
What my feelings were when I reached the free shore can be better imagined than described. I trembled all over with deep emotion, and I could feel my hair rise up on my head. I was on what was called a free soil, among a people who had no slaves. I saw white men at work, and no slave smarting beneath the lash. Everything was indeed new and wonderful. Not knowing where to find a friend, and being ignorant of the country, unwilling to inquire, lest I should betray my ignorance, it was a whole week before I reached Cincinnati. At one place where I put up, I had a great many more questions put to me than I wished to answer. At another place, I was very much annoyed by the officiousness of the landlord, who made it a point to supply every guest with newspapers. I took the copy handed me, and turned it over, in a somewhat awkward manner, I suppose. He came to me to point out a veto, or some other very important news. I thought it best to decline his assistance, and gave up the paper, saying my eyes were not in a fit condition to read much.