What is it that constitutes the vital force of the institution of slavery in this country? Slavery, being an unnatural and unhealthful condition of society, being a most wasteful and impoverishing mode of cultivating the soil, would speedily run itself out in a community, and become so unprofitable as to fall into disuse, were it not kept alive by some unnatural process.
What has that process been in America? Why has that healing course of nature which cured this awful wound in all the northern states stopped short on Mason & Dixon’s line? In Delaware, Maryland, Virginia and Kentucky, slave labor long ago impoverished the soil almost beyond recovery, and became entirely unprofitable. In all these states it is well known that the question of emancipation has been urgently presented. It has been discussed in legislatures, and Southern men have poured forth on the institution of slavery such anathemas as only Southern men can pour forth. All that has ever been said of it at the North has been said in four-fold thunders in these Southern discussions. The State of Kentucky once came within one vote, in her legislature, of taking measures for gradual emancipation. The State of Virginia has come almost equally near, and Maryland has long been waiting at the door. There was a time when no one doubted that all these states would soon be free states; and what is now the reason that they are not? Why are these discussions now silenced, and why does this noble determination now retrograde? The answer is in a word. It is the extension of slave territory, the opening of a great southern slave-market, and the organization of a great internal slave-trade, that has arrested the progress of emancipation.
While these states were beginning to look upon the slave as one who might possibly yet become a man, while they meditated giving to him and his wife and children the inestimable blessings of liberty, this great southern slave-mart was opened. It began by the addition of Missouri as slave territory, and the votes of two Northern men were those which decided this great question. Then, by the assent and concurrence of Northern men, came in all the immense acquisition of slave territory which now opens so boundless a market to tempt the avarice and cupidity of the northern slave-raising states.
This acquisition of territory has deferred perhaps for indefinite ages the emancipation of a race. It has condemned to sorrow and heart-breaking separation, to groans and wailings, hundreds of thousands of slave families; it has built, through all the Southern States, slave-warehouses, with all their ghastly furnishings of gags, and thumb-screws, and cowhides; it has organized unnumbered slave-coffles, clanking their chains and filing in mournful march through this land of liberty.
This accession of slave territory hardened the heart of the master. It changed what was before, in comparison, a kindly relation, into the most horrible and inhuman of trades.
The planter whose slaves had grown up around him, and whom he had learned to look upon almost as men and women, saw on every sable forehead now nothing but its market value. This man was a thousand dollars, and this eight hundred. The black baby in its mother’s arms was a hundred-dollar bill, and nothing more. All those nobler traits of mind and heart which should have made the slave a brother became only so many stamps on his merchandise. Is the slave intelligent?—Good! that raises his price two hundred dollars. Is he conscientious and faithful?—Good! stamp it down in his certificate; it’s worth two hundred dollars more. Is he religious? Does that Holy Spirit of God, whose name we mention with reverence and fear, make that despised form His temple?—Let that also be put down in the estimate of his market value, and the gift of the Holy Ghost shall be sold for money. Is he a minister of God?—Nevertheless, he has his price in the market. From the church and from the communion-table the Christian brother and sister are taken to make up the slave-coffle. And woman, with her tenderness, her gentleness, her beauty,—woman, to whom mixed blood of the black and the white have given graces perilous for a slave,—what is her accursed lot, in this dreadful commerce?—The next few chapters will disclose facts on this subject which ought to wring the heart of every Christian mother, if, indeed, she be worthy of that holiest name.
But we will not deal in assertions merely. We have stated the thing to be proved; let us show the facts which prove it.
The existence of this fearful traffic is known to many,—the particulars and dreadful extent of it realized but by few.
Let us enter a little more particularly on them. The slave-exporting states are Maryland, Virginia, Kentucky, North Carolina, Tennessee and Missouri. These are slave-raising states, and the others are slave-consuming states. We have shown, in the preceding chapters, the kind of advertisements which are usual in those states; but, as we wish to produce on the minds of our readers something of the impression which has been produced on our own mind by their multiplicity and abundance, we shall add a few more here. For the State of Virginia, see all the following:
Kanawha Republican, Oct. 20, 1852, Charleston, Va. At the head—Liberty, with a banner, “Drapeau sans Tache.”