A Key to Uncle Tom's Cabin / Presenting the original facts and documents upon which the story is founded. Together with corroborative statements verifying the truth of the work.

by Harriet Beecher Stowe

Alone, friendless, unknown, and, worst of all, black, he came into the great bustling city of New York, to see if there was any one there who could give him twenty-five hundred dollars to buy his daughters with. Can anybody realize what a poor man’s feelings are, who visits a great, bustling, rich city, alone and unknown, for such an object? The writer has now, in a letter from a slave father and husband who was visiting Portland on a similar errand, a touching expression of it:

I walked all day, till I was tired and discouraged. O! Mrs. S——, when I see so many people who seem to have so many more things than they want or know what to do with, and then think that I have worked hard, till I am past forty, all my life, and don’t own even my own wife and children, it makes me feel sick and discouraged!

So sick at heart and discouraged felt Paul Edmondson. He went to the Anti-Slavery Office, and made his case known. The sum was such a large one, and seemed to many so exorbitant, that, though they pitied the poor father, they were disheartened about raising it. They wrote to Washington to authenticate the particulars of the story, and wrote to Bruin and Hill to see if there could be any reduction of price. Meanwhile, the poor old man looked sadly from one adviser to another. He was recommended to go to the Rev. H. W. Beecher, and tell his story. He inquired his way to his door,—ascended the steps to ring the door-bell, but his heart failed him,—he sat down on the steps weeping!

There Mr. Beecher found him. He took him in, and inquired his story. There was to be a public meeting that night, to raise money. The hapless father begged him to go and plead for his children. He did go, and spoke as if he were pleading for his own father and sisters. Other clergymen followed in the same strain,—the meeting became enthusiastic, and the money was raised on the spot, and poor old Paul laid his head that night on a grateful pillow,—not to sleep, but to give thanks!

Meanwhile the girls had been dragging on anxious days in the slave-prison. They were employed in sewing for Bruin’s family, staying sometimes in the prison and sometimes in the house.

It is to be stated here that Mr. Bruin is a man of very different character from many in his trade. He is such a man as never would have been found in the profession of a slave-trader, had not the most respectable and religious part of the community defended the right to buy and sell, as being conferred by God himself. It is a fact, with regard to this man, that he was one of the earliest subscribers to the National Era, in the District of Columbia; and, when a certain individual there brought himself into great peril by assisting fugitive slaves, and there was no one found to go bail for him, Mr. Bruin came forward and performed this kindness.

While we abhor the horrible system and the horrible trade with our whole soul, there is no harm, we suppose, in wishing that such a man had a better occupation. Yet we cannot forbear reminding all such that, when we come to give our account at the judgment-seat of Christ, every man must speak for himself alone; and that Christ will not accept as an apology for sin the word of all the ministers and all the synods in the country. He has given fair warning, “Beware of false prophets;” and if people will not beware of them, their blood is upon their own heads.

The girls, while under Mr. Bruin’s care, were treated with as much kindness and consideration as could possibly consist with the design of selling them. There is no doubt that Bruin was personally friendly to them, and really wished most earnestly that they might be ransomed; but then he did not see how he was to lose two thousand five hundred dollars. He had just the same difficulty on this subject that some New York members of churches have had, when they have had slaves brought into their hands as security for Southern debts. He was sorry for them, and wished them well, and hoped Providence would provide for them when they were sold, but still he could not afford to lose his money; and while such men remain elders and communicants in churches in New York, we must not be surprised that there remain slave-traders in Alexandria.

It is one great art of the enemy of souls to lead men to compound for their participation in one branch of sin by their righteous horror of another. The slave-trader has been the general scape-goat on whom all parties have vented their indignation, while buying of him and selling to him.

There is an awful warning given in the fiftieth Psalm to those who in word have professed religion and in deed consented to iniquity, where from the judgment-seat Christ is represented as thus addressing them: “What hast thou to do to declare my statutes, or that thou shouldst take my covenant into thy mouth, seeing thou hatest instruction, and castest my words behind thee? When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.”