It appears that the project of rousing and animating the blacks to this enterprise occupied the mind of Vesey for more than four years, during which time he was continually taking opportunities to animate and inspire the spirits of his countrymen. The account states that the speeches in Congress of those opposed to the admission of Missouri into the Union, perhaps garbled and misrepresented, furnished him with ample means for inflaming the minds of the colored population.
"Even while walking in the street," the account goes on to say, "he was not idle; for, if his companion bowed to a white person, as slaves universally do, he would rebuke him, and observe, 'that all men were born equal, and that he was surprised that any one would degrade himself by such conduct; that he would never cringe to the whites nor ought any one to, who had the feelings of a man.'[1] When answered, 'We are slaves,' he would say, sarcastically and indignantly, 'You deserve to remain slaves!' And, if he were further asked, 'What can we do?' he would remark, 'Go and buy a spelling-book, and read the fable of "Hercules and the Wagoner."' He also sought every opportunity of entering into conversation with white persons, during which conversation he would artfully introduce some bold remark on slavery; and sometimes, when, from the character he was conversing with, he found he might be still bolder, he would go so far that, had not his declarations been clearly proved, they would scarcely have been credited."
But his great instrument of influence was a book that has always been prolific of insurrectionary movements, under all systems of despotism.
"He rendered himself perfectly familiar with all those parts of Scripture which he thought he could pervert to his purpose, and would readily quote them to prove that slavery was contrary to the laws of God, and that slaves were bound to attempt their emancipation, however shocking and bloody might be the consequences; that such efforts would not only be pleasing to the Almighty, but were absolutely enjoined."
Vesey, in the course of time, associated with himself five slavemen of marked character—Rolla, Ned, Peter, Monday, and Gullah Jack. Of these, the account goes on to say:—
"In the selection of his leaders, Vesey showed great penetration and sound judgment. Rolla was plausible, and possessed uncommon self-possession; bold and ardent, he was not to be deterred from his purpose by danger. Ned's appearance indicated that he was a man of firm nerves and desperate courage. Peter was intrepid and resolute, true to his engagements, and cautious in observing secrecy where it was necessary; he was not to be daunted nor impeded by difficulties, and, though confident of success, was careful in providing against any obstacles or casualties which might arise, and intent upon discovering every means which might be in their power, if thought of beforehand. Gullah Jack was regarded as a sorcerer, and, as such, feared by the natives of Africa, who believed in witchcraft. He was not only considered invulnerable, but that he could make others so by his charms, and that he could, and certainly would, provide all his followers with arms. He was artful, cruel, bloody; his disposition, in short, was diabolical. His influence among the Africans was inconceivable. Monday was firm, resolute, discreet, and intelligent."
"It is a melancholy truth that the general good conduct of all the leaders, except Gullah Jack, was such as rendered them objects least liable to suspicion. Their conduct had secured them, not only the unlimited confidence of their owners, but they had been indulged in every comfort, and allowed every privilege compatible with their situation in the community; and, though Gullah Jack was not remarkable for the correctness of his deportment, he by no means sustained a bad character. But," adds the report, "not only were the leaders of good character, and very much indulged by their owners, but this was very generally the case with all who were convicted, many of them possessing the highest confidence of their owners, and not one a bad character."
"The conduct and behavior of Vesey and his five leaders during their trial and imprisonment may be interesting to many. When Vesey was tried, he folded his arms, and seemed to pay great attention to the testimony given against him, but with his eyes fixed on the floor. In this situation he remained immovable until the witnesses had been examined by the court, and cross-examined by his counsel, when he requested to be allowed to examine the witnesses himself, which he did. The evidence being closed, he addressed the court at considerable length. When he received his sentence, tears trickled down his cheeks.
"Rolla, when arraigned, affected not to understand the charge against him; and when, at his request, it was explained to him, assumed, with wonderful adroitness, astonishment and surprise. He was remarkable throughout his trial for composure and great presence of mind. When he was informed that he was convicted, and was advised to prepare for death, he appeared perfectly confounded, but exhibited no signs of fear.