The breakfast-table, with its clean damask, glittering silver, and fragrant coffee, received the last evening's participants of the camp-meeting in fresh morning spirits, ready to discuss, as an every-day affair, what, the evening before, they had felt too deeply, perhaps, to discuss.

On the way home, they had spoken of the scenes of the day, and wondered and speculated on the singular incident which closed it. But, of all the dark circle of woe and crime,—of all that valley of vision which was present to the mind of him who spoke,—they were as practically ignorant as the dwellers of the curtained boudoirs of New York are of the fearful mysteries of the Five Points.

The aristocratic nature of society at the south so completely segregates people of a certain position in life from any acquaintance with the movements of human nature in circles below them, that the most fearful things may be transacting in their vicinity unknown or unnoticed. The horrors and sorrows of the slave-coffle were a sealed book to Nina and Anne Clayton. They had scarcely dreamed of them; and Uncle John, if he knew their existence, took very good care to keep out of their way, as he would turn from any other painful and disagreeable scene.

All of them had heard something of negro-hunters, and regarded them as low, vulgar people, but troubled their heads little further on the subject; so that they would have been quite at a loss for the discovery of any national sins that could have appropriately drawn down the denunciations of Heaven.

The serious thoughts and aspirations which might have risen in any of the company, the evening before, assumed, with everything else, quite another light under the rays of morning.

All of us must have had experience, in our own histories, of the great difference between the night and the morning view of the same subject.

What we have thought and said in the august presence of witnessing stars, or beneath the holy shadows of moonlight, seems with the hot, dry light of next day's sun to take wings, and rise to heaven with the night's clear drops. If all the prayers and good resolutions which are laid down on sleeping pillows could be found there on awaking, the world would be better than it is.

Of this Uncle John Gordon had experience, as he sat himself down at the breakfast-table. The night before, he realized, in some dim wise, that he, Mr. John Gordon, was not merely a fat, elderly gentleman, in blue coat and white vest, whose great object in existence was to eat well, drink well, sleep well, wear clean linen, and keep out of the way of trouble. He had within him a tumult of yearnings and aspirings,—uprisings of that great, life-long sleeper, which we call soul, and which, when it wakes, is an awfully clamorous, craving, exacting, troublesome inmate, and which is therefore generally put asleep again in the shortest time, by whatever opiates may come to hand. Last night, urged on by this troublesome guest, stimulated by the vague power of such awful words as judgment and eternity, he had gone out and knelt down as a mourner for sin and a seeker for salvation, both words standing for very real and awful facts; and, this morning, although it was probably a more sensible and appropriate thing than most of the things he was in the habit of doing, he was almost ashamed of it. The question arose, at table, whether another excursion should be made to the camp-ground.

"For my part," said Aunt Maria, "I hope you'll not go again, Mr. Gordon. I think you had better keep out of the way of such things. I really was vexed to see you in that rabble of such very common people!"