Clayton, of course, assented very readily to this arrangement; and the party was adjusted on this basis.

"Look ye here, now, Clayton," said Uncle John, tipping him a sly wink, after he had handed Nina in, "you must confess that little penitent! She wants a spiritual director, my boy! I tell you what, Clayton, there isn't a girl like that in North Carolina. There's blood, sir, there. You must humor her on the bit, and give her her head a while. Ah, but she'll draw well at last! I always like a creature that kicks to pieces harness, wagon, and all, to begin with. They do the best when they are broken in."

With which profound remarks Uncle John turned to hand Anne Clayton to the carriage.

Clayton understood too well what he was about to make any such use of the interview as Uncle John had suggested. He knew perfectly that his best chance, with a nature so restless as Nina's, was to keep up a sense of perfect freedom in all their intercourse; and, therefore, no grandfather could have been more collected and easy in a tête-à-tête drive than he. The last conversation at the camp-meeting he knew had brought them much nearer to each other than they had ever stood before, because both had spoken in deep earnestness of feeling of what lay deepest in their heart; and one such moment, he well knew, was of more binding force than a hundred nominal betrothals.

The morning was one of those perfect ones which succeed a thunder-shower in the night; when the air, cleared of every gross vapor, and impregnated with moist exhalations from the woods, is both balmy and stimulating. The steaming air developed to the full the balsamic properties of the pine-groves through which they rode; and, where the road skirted the swampy land, the light fell slanting on the leaves of the deciduous trees, rustling and dripping with the last night's shower. The heavens were full of those brilliant, island-like clouds, which are said to be a peculiarity of American skies, in their distinct relief above the intense blue. At a long distance they caught the sound of camp-meeting hymns. But, before they reached the ground, they saw, in more than one riotous group, the result of too frequent an application to Abijah Skinflint's department, and others of a similar character. They visited the quarters of Old Tiff, whom they found busy ironing some clothes for the baby, which he had washed and hung out the night before. The preaching had not yet commenced, and the party walked about among the tents. Women were busy cooking and washing dishes under the trees; and there was a great deal of good-natured gossiping.

One of the most remarkable features of the day was a sermon from father Dickson, on the sins of the church. It concluded with a most forcible and solemn appeal to all on the subject of slavery. He reminded both the Methodists and Presbyterians that their books of discipline had most pointedly and unequivocally condemned it; that John Wesley had denounced it as the sum of all villanies, and that the general assemblies of the Presbyterian Church had condemned it as wholly inconsistent with the religion of Christ, with the great law which requires us to love others as ourselves. He related the scene which he had lately witnessed in the slave-coffle. He spoke of the horrors of the inter-state slave-trade, and drew a touching picture of the separation of families, and the rending of all domestic and social ties, which resulted from it; and, alluding to the unknown speaker of the evening before, told his audience that he had discerned a deep significance in his words, and that he feared, if there was not immediate repentance and reformation, the land would yet be given up to the visitations of divine wrath. As he spoke with feeling, he awakened feeling in return. Many were affected even to tears; but, when the sermon was over, it seemed to melt away, as a wave flows back again into the sea. It was far easier to join in a temporary whirlwind of excitement, than to take into consideration troublesome, difficult, and expensive reforms.

Yet, still, it is due to the degenerate Christianity of the slave states to say, that, during the long period in which the church there has been corrupting itself, and lowering its standard of right to meet a depraved institution, there have not been wanting, from time to time, noble confessors, who have spoken for God and humanity. For many years they were listened to with that kind of pensive tolerance which men give when they acknowledge their fault without any intention of mending. Of late years, however, the lines have been drawn more sharply, and such witnesses have spoken in peril of their lives; so that now seldom a voice arises except in approbation of oppression.

The sermon was fruitful of much discussion in different parts of the camp-ground; and none, perhaps, was louder in the approbation of it than the Georgia trader, who, seated on Abijah Skinflint's counter, declared: "That was a parson as was a parson, and that he liked his pluck; and, for his part, when ministers and church-members would give over buying, he should take up some other trade."

"That was a very good sermon," said Nina, "and I believe every word of it. But, then, what do you suppose we ought to do?"