Dred: A Tale of the Great Dismal Swamp

by Harriet Beecher Stowe

"Well," said Dr. Cushing, "I don't know that there has, any further than general preaching against injustice."

"Have you ever made any movement in the church to prevent the separation of families?" said Clayton.

"No, not exactly. We leave that thing to the conscience of individuals. The synods have always enjoined it on professors of religion to treat their servants according to the spirit of the Gospel."

"Has the church ever endeavored to influence the legislature to allow general education?" said Clayton.

"No; that subject is fraught with difficulties," said Dr. Cushing. "The fact is, if these rabid northern abolitionists would let us alone, we might, perhaps, make a movement on some of these subjects. But they excite the minds of our people, and get them into such a state of inflammation, that we cannot do anything."

During all the time that father Dickson and Clayton had been speaking, Dr. Calker had been making minutes with a pencil on a small piece of paper, for future use. It was always disagreeable to him to hear of slave-coffles and the internal slave-trade; and, therefore, when anything was ever said on these topics, he would generally employ himself in some other way than listening. Father Dickson he had known of old as being remarkably pertinacious on those subjects; and therefore, when he began to speak, he took the opportunity of jotting down a few ideas for a future exigency. He now looked up from his paper and spoke:—

"Oh, those fellows are without any reason—perfectly wild and crazy! They are monomaniacs! They cannot see but one subject anywhere. Now, there's father Ruskin, of Ohio—there's nothing can be done with that man! I have had him at my house hours and hours, talking to him, and laying it all down before him, and showing him what great interests he was compromising. But it didn't do a bit of good. He just harps on one eternal string. Now, it's all the pushing and driving of these fellows in the general assembly that made the division, in my opinion."

"We kept it off a good many years," said Dr. Packthread; "and it took all our ingenuity to do it, I assure you. Now, ever since eighteen hundred and thirty-five, these fellows have been pushing and crowding in every assembly; and we have stood faithfully in our lot, to keep the assembly from doing anything which could give offence to our southern brethren. We have always been particular to put them forward in our public services, and to show them every imaginable deference. I think our brethren ought to consider how hard we have worked. We had to be instant in season and out of season, I can tell you. I think I may claim some little merit," continued the doctor, with a cautious smile spreading over his face; "if I have any talent, it is a capacity in the judicious use of language. Now, sometimes brethren will wrangle a whole day, till they all get tired and sick of a subject; and then just let a man who understands the use of terms step in, and sometimes, by omitting a single word, he will alter the whole face of an affair. I remember one year those fellows were driving us up to make some sort of declaration about slavery. And we really had to do it, because it wouldn't do to have the whole west split off; and there was a three days' fight, till finally we got the thing pared down to the lowest terms. We thought we would pass a resolution that slavery was a moral evil, if the southern brethren liked that better than the old way of calling it a sin, and we really were getting on quite harmoniously, when some of the southern ultras took it up; and they said that moral evil meant the same as sin, and that would imply a censure on the brethren. Well, it got late, and some of the hottest ones were tired and had gone off; and I just quietly drew my pen across the word moral, and read the resolution, and it went unanimously. Most ministers, you see, are willing to call slavery an evil—the trouble lay in that word moral. Well, that capped the crater for that year. But, then, they were at it again the very next time they came together, for those fellows never sleep. Well, then we took a new turn. I told the brethren we had better get it on to the ground of the reserved rights of presbyteries and synods, and decline interfering. Well, then, that was going very well, but some of the brethren very injudiciously got up a resolution in the assembly recommending disciplinary measures for dancing. That was passed without much thought, because, you know, there's no great interest involved in dancing, and, of course, there's nobody to oppose such a resolution; but, then, it was very injudicious, under the circumstances; for the abolitionists made a handle of it immediately, and wanted to know why we couldn't as well recommend a discipline for slavery; because, you see, dancing isn't a sin, per se, any more than slavery is; and they haven't done blowing their trumpets over us to this day."

Here the company rose from breakfast, and, according to the good old devout custom, seated themselves for family worship. Two decent, well-dressed black women were called in, and also a negro man. At father Dickson's request, all united in singing the following hymn:—

"Am I a soldier of the cross,