"Oh, likely," said father Bonnie, "because, you see, their interests naturally would lead them to pervert Scripture. If it wasn't for that perverting influence of self-love, I, for my part, would be willing enough to put the Scriptures into their hands."

"I suppose," said Clayton, "there's no such danger in the case of us masters, is there?"

"I say," said father Bonnie, not noticing the interruption, "Cushing, you ought to read Fletcher's book. That book, sir, is a sweater, I can tell you; I sweat over it, I know; but it does up this Greek and Hebrew work thoroughly, I promise you. Though I can't read Greek or Hebrew, I see there's heaps of it there. Why, he takes you clear back to the creation of the world, and drags you through all the history and literature of the old botherers of all ages, and he comes down on the fathers like forty. There's Chrysostom and Tertullian, and all the rest of those old cocks, and the old Greek philosophers, besides,—Plato and Aristotle, and all the rest of them. If a fellow wants learning, there he'll get it. I declare, I'd rather cut my way through the Dismal Swamp in dog-days! But I was determined to be thorough; so I off coat, and went at it. And, there's no mistake about it, Cushing, you must get the book. You'll feel so much better, if you'll settle your mind on that point. I never allow myself to go trailing along with anything hanging by the gills. I am an out-and-outer. Walk up to the captain's office and settle! That's what I say."

"We shall all have to do that, one of these days," said father Dickson, "and maybe we shall find it one thing to settle with the clerk, and another to settle with the captain!"

"Well, brother Dickson, you needn't look at me with any of your solemn faces! I'm settled, now."

"For my part," said Dr. Packthread, "I think, instead of condemning slavery in the abstract, we ought to direct our attention to its abuses."

"And what do you consider its abuses?" said Clayton.

"Why, the separation of families, for instance," said Dr. Packthread, "and the forbidding of education."

"You think, then," said Clayton, "that the slave ought to have a legal right to his family?"

"Yes."