Candace’s theology.
“’Cause, as we’s got to live in dis yer world, it’s quite clar de Lord must ha’ fixed it so we can; an’ ef tings was as some folks suppose, why, we couldn’t live, and dar wouldn’t be no sense in anyting dat goes on.”
Death in life.
So we go, dear reader,—so long as we have a body and a soul. For worlds must mingle,—the great and the little, the solemn and the trivial, wreathing in and out, like the grotesque carvings on a gothic shrine; only, did we know it rightly, nothing is trivial, since the human soul, with its awful shadow, makes all things sacred. Have not ribbons, cast-off flowers, soiled bits of gauze, trivial, trashy fragments of millinery, sometimes had an awful meaning, a deadly power, when they belonged to one who should wear them no more, and whose beautiful form, frail and crushed as they, is a hidden and vanished thing for all time? For so sacred and individual is a human being, that, of all the million-peopled earth, no one form ever restores another. The mould of each mortal type is broken at the grave; and never, never, though you look through all the faces on earth, shall the exact form you mourn ever meet your eyes again! You are living your daily life among trifles that one death-stroke may make relics. One false step, one luckless accident, an obstacle on the track of a train, the tangling of a cord in shifting a sail, and the penknife, the pen, the papers, the trivial articles of dress and clothing, which to-day you toss idly and jestingly from hand to hand, may become dread memorials of that awful tragedy whose deep abyss ever underlies our common life.
Memory.
For one flower laid on the shrine which we keep in our hearts for the dead is worth more than any gift to our living selves.
Control of the thoughts.