‘The dashing and proud air of Adeline
Imposed not upon her: she saw her blaze
Much as she would have seen a glow-worm shine;
Then turned unto the stars for loftier rays.
Juan was something she could not divine,
Being no sibyl in the new world’s ways;
Yet she was nothing dazzled by the meteor,
Because she did not pin her faith on feature.

His fame too (for he had that kind of fame
Which sometimes plays the deuce with womankind,—
A heterogeneous mass of glorious blame,
Half virtues and whole vices being combined;
Faults which attract because they are not tame;
Follies tricked out so brightly that they blind),—
These seals upon her wax made no impression,
Such was her coldness or her self-possession.

Aurora sat with that indifference
Which piques a preux chevalier,—as it ought.
Of all offences, that’s the worst offence
Which seems to hint you are not worth a thought.

. . . .

To his gay nothings, nothing was replied,
Or something which was nothing, as urbanity
Required. Aurora scarcely looked aside,
Nor even smiled enough for any vanity.
The Devil was in the girl! Could it be pride,
Or modesty, or absence, or inanity?

. . . .

Juan was drawn thus into some attentions,
Slight but select, and just enough to express,
To females of perspicuous comprehensions,
That he would rather make them more than less.
Aurora at the last (so history mentions,
Though probably much less a fact than guess)
So far relaxed her thoughts from their sweet prison
As once or twice to smile, if not to listen.

. . . .

But Juan had a sort of winning way,
A proud humility, if such there be,
Which showed such deference to what females say,
As if each charming word were a decree.
His tact, too, tempered him from grave to gay,
And taught him when to be reserved or free.
He had the art of drawing people out,
Without their seeing what he was about.

Aurora, who in her indifference,
Confounded him in common with the crowd
Of flatterers, though she deemed he had more sense
Than whispering foplings or than witlings loud,
Commenced (from such slight things will great commence)
To feel that flattery which attracts the proud,
Rather by deference than compliment,
And wins even by a delicate dissent.

And then he had good looks: that point was carried
Nem. con. amongst the women.

. . . .

Now, though we know of old that looks deceive,
And always have done, somehow these good looks,
Make more impression than the best of books.

Aurora, who looked more on books than faces,
Was very young, although so very sage:
Admiring more Minerva than the Graces,
Especially upon a printed page.
But Virtue’s self, with all her tightest laces,
Has not the natural stays of strict old age;
And Socrates, that model of all duty,
Owned to a penchant, though discreet for beauty.’

The presence of this high-minded, thoughtful, unworldly woman is described through two cantos of the wild, rattling ‘Don Juan,’ in a manner that shows how deeply the poet was capable of being affected by such an appeal to his higher nature.

For instance, when Don Juan sits silent and thoughtful amid a circle of persons who are talking scandal, the poet says,—

‘’Tis true, he saw Aurora look as though
She approved his silence: she perhaps mistook
Its motive for that charity we owe,
But seldom pay, the absent.

. . . .

He gained esteem where it was worth the most;
And certainly Aurora had renewed
In him some feelings he had lately lost
Or hardened,—feelings which, perhaps ideal,
Are so divine that I must deem them real:—

The love of higher things and better days;
The unbounded hope and heavenly ignorance
Of what is called the world and the world’s ways;
The moments when we gather from a glance
More joy than from all future pride or praise,
Which kindled manhood, but can ne’er entrance
The heart in an existence of its own
Of which another’s bosom is the zone.

And full of sentiments sublime as billows
Heaving between this world and worlds beyond,
Don Juan, when the midnight hour of pillows
Arrived, retired to his.’ . . .

In all these descriptions of a spiritual unworldly nature acting on the spiritual and unworldly part of his own nature, every one who ever knew Lady Byron intimately must have recognised the model from which he drew, and the experience from which he spoke, even though nothing was further from his mind than to pay this tribute to the woman he had injured, and though before these lines, which showed how truly he knew her real character, had come one stanza of ribald, vulgar caricature, designed as a slight to her:—

‘There was Miss Millpond, smooth as summer’s sea,
That usual paragon, an only daughter,
Who seemed the cream of equanimity
‘Till skimmed; and then there was some milk and water;
With a slight shade of blue, too, it might be,
Beneath the surface: but what did it matter?
Love’s riotous; but marriage should have quiet,
And, being consumptive, live on a milk diet.’

The result of Byron’s intimacy with Miss Milbanke and the enkindling of his nobler feelings was an offer of marriage, which she, though at the time deeply interested in him, declined with many expressions of friendship and interest. In fact, she already loved him, but had that doubt of her power to be to him all that a wife should be, which would be likely to arise in a mind so sensitively constituted and so unworldly. They, however, continued a correspondence as friends; on her part, the interest continually increased; on his, the transient rise of better feelings was choked and overgrown by the thorns of base unworthy passions.

From the height at which he might have been happy as the husband of a noble woman, he fell into the depths of a secret adulterous intrigue with a blood relation, so near in consanguinity, that discovery must have been utter ruin and expulsion from civilised society.

From henceforth, this damning guilty secret became the ruling force in his life; holding him with a morbid fascination, yet filling him with remorse and anguish, and insane dread of detection. Two years after his refusal by Miss Milbanke, his various friends, seeing that for some cause he was wretched, pressed marriage upon him.

Marriage has often been represented as the proper goal and terminus of a wild and dissipated career; and it has been supposed to be the appointed mission of good women to receive wandering prodigals, with all the rags and disgraces of their old life upon them, and put rings on their hands, and shoes on their feet, and introduce them, clothed and in their right minds, to an honourable career in society.