"While all the nations of Europe are thus moved on the subject of American slavery, shall we alone remain unmoved? Shall we, the wives, mothers, and sisters of America, remain content with inaction in such a crisis as this?
"The first duty of every American woman at this time is to thoroughly understand the subject for herself, and to feel that she is bound to use her influence for the right. Then they can obtain signatures to petitions to our national legislature. They can spread information upon this vital topic throughout their neighborhoods. They can employ lecturers to lay the subject before the people. They can circulate the speeches of their members of Congress that bear upon the subject, and in many other ways they can secure to all a full understanding of the present position of our country.
"Above all, it seems to be necessary and desirable that we should make this subject a matter of earnest prayer. A conflict is now begun between the forces of liberty and despotism throughout the whole world. We who are Christians, and believe in the sure word of prophecy, know that fearful convulsions and overturnings are predicted before the coming of Him who is to rule the earth in righteousness. How important, then, in this crisis, that all who believe in prayer should retreat beneath the shadow of the Almighty!
"It is a melancholy but unavoidable result of such great encounters of principle that they tend to degenerate into sectional and personal bitterness. It is this liability that forms one of the most solemn and affecting features of the crisis now presented. We are on the eve of a conflict which will try men's souls, and strain to the utmost the bonds of brotherly union that bind this nation together.
"Let us, then, pray that in the agitation of this question between the North and the South the war of principle may not become a mere sectional conflict, degenerating into the encounter of physical force. Let us raise our hearts to Him who has the power to restrain the wrath of men, that He will avert the consequences that our sins as a nation so justly deserve.
"There are many noble minds in the South who do not participate in the machinations of their political leaders, and whose sense of honor and justice is outraged by this proposition equally with our own. While, then, we seek to sustain the cause of freedom unwaveringly, let us also hold it to be our office as true women to moderate the acrimony of political contest, remembering that the slaveholder and the slave are alike our brethren, whom the law of God commands us to love as ourselves.
"For the sake, then, of our dear children, for the sake of our common country, for the sake of outraged and struggling liberty throughout the world, let every woman of America now do her duty."
At this same time Mrs. Stowe found herself engaged in an active correspondence with William Lloyd Garrison, much of which appeared in the columns of his paper, the "Liberator." Late in 1853 she writes to him:—
"In regard to you, your paper, and in some measure your party, I am in an honest embarrassment. I sympathize with you fully in many of your positions. Others I consider erroneous, hurtful to liberty and the progress of humanity. Nevertheless, I believe you and those who support them to be honest and conscientious in your course and opinions. What I fear is that your paper will take from poor Uncle Tom his Bible, and give him nothing in its place."
To this Mr. Garrison answers: "I do not understand why the imputation is thrown upon the 'Liberator' as tending to rob Uncle Tom of his Bible. I know of no writer in its pages who wishes to deprive him of it, or of any comfort he may derive from it. It is for him to place whatever estimate he can upon it, and for you and me to do the same; but for neither of us to accept any more of it than we sincerely believe to be in accordance with reason, truth, and eternal right. How much of it is true and obligatory, each one can determine only for himself; for on Protestant ground there is no room for papal infallibility. All Christendom professes to believe in the inspiration of the volume, and at the same time all Christendom is by the ears as to its real teachings. Surely you would not have me disloyal to my conscience. How do you prove that you are not trammeled by educational or traditional notions as to the entire sanctity of the book? Indeed, it seems to me very evident that you are not free in spirit, in view of the apprehension and sorrow you feel because you find your conceptions of the Bible controverted in the 'Liberator,' else why such disquietude of mind? 'Thrice is he armed who hath his quarrel just.'"