"It is also true, as you say once or twice in the course of the work, that we have not among us here the peculiar religious earnestness you have mainly to describe.
"We have little earnest formalism, and our formalists are for the most part hollow, feeble, uninteresting, mere stumbling-blocks. We have the Simeon Brown species, indeed; and among readers even of his kind the book may do some good, and more among the weaker, truer people, whom it will shake like mattresses,—making the dust fly, and perhaps with it some of the sticks and quill-ends, which often make that kind of person an objectionable mattress. I write too lightly of the book,—far too lightly,—but your letter made me gay, and I have been lighter-hearted ever since; only I kept this after beginning it, because I was ashamed to send it without a line to Mrs. Browning as well. I do not understand why you should apprehend (or rather anticipate without apprehension) any absurd criticism on it. It is sure to be a popular book,—not as 'Uncle Tom' was, for that owed part of its popularity to its dramatic effect (the flight on the ice, etc.), which I did not like; but as a true picture of human life is always popular. Nor, I should think, would any critics venture at all to carp at it.
"The Candace and Virginie bits appear to me, as far as I have yet seen, the best. I am very glad there is this nice French lady in it: the French are the least appreciated in general, of all nations, by other nations. . . . My father says the book is worth its weight in gold, and he knows good work."
When we turn from these criticisms and commendations to the inner history of this period, we find that the work was done in deep sadness of heart, and the undertone of pathos that forms the dark background of the brightest and most humorous parts of "The Minister's Wooing" was the unconscious revelation of one of sorrowful spirit, who, weary of life, would have been glad to lie down with her arms "round the wayside cross, and sleep away into a brighter scene."
Just before beginning the writing of "The Minister's Wooing" she sent the following letter to Lady Byron:—
Andover, June 30, 1858.
My dear Friend,—I did long to hear from you at a time when few knew how to speak, because I knew that you did know everything that sorrow can teach,—you whose whole life has been a crucifixion, a long ordeal. But I believe that the "Lamb," who stands forever in the midst of the throne "as it had been slain," has everywhere his followers, those who are sent into the world, as he was, to suffer for the redemption of others, and like him they must look to the joy set before them of redeeming others.
I often think that God called you to this beautiful and terrible ministry when He suffered you to link your destiny with one so strangely gifted, so fearfully tempted, and that the reward which is to meet you, when you enter within the veil, where you must soon pass, will be to see the angel, once chained and defiled within him, set free from sin and glorified, and so know that to you it has been given, by your life of love and faith, to accomplish this glorious change.
I think very much on the subject on which you conversed with me once,—the future state of retribution. It is evident to me that the spirit of Christianity has produced in the human spirit a tenderness of love which wholly revolts from the old doctrine on the subject, and I observe the more Christ-like any one becomes, the more impossible it seems for him to accept it; and yet, on the contrary, it was Christ who said, "Fear Him that is able to destroy soul and body in hell," and the most appalling language on this subject is that of Christ himself. Certain ideas once prevalent certainly must be thrown off. An endless infliction for past sins was once the doctrine that we now generally reject. The doctrine as now taught is that of an eternal persistence in evil necessitating eternal punishment, since evil induces misery by an eternal nature of things, and this, I fear, is inferable from the analogies of nature, and confirmed by the whole implication of the Bible.
Is there any fair way of disposing of the current of assertion, and the still deeper undercurrent of implication, on this subject, without one which loosens all faith in revelation, and throws us on pure naturalism? But of one thing I am sure,—probation does not end with this life, and the number of the redeemed may therefore be infinitely greater than the world's history leads us to suppose.
The views expressed in this letter certainly throw light on many passages in "The Minister's Wooing."
The following letter, written to her daughter Georgiana, is introduced as revealing the spirit in which much of "The Minister's Wooing" was written:—
February 12, 1859.
My dear Georgie,—Why haven't I written? Because, dear Georgie, I am like the dry, dead, leafless tree, and have only cold, dead, slumbering buds of hope on the end of stiff, hard, frozen twigs of thought, but no leaves, no blossoms; nothing to send to a little girl who doesn't know what to do with herself any more than a kitten. I am cold, weary, dead; everything is a burden to me.
I let my plants die by inches before my eyes, and do not water them, and I dread everything I do, and wish it was not to be done, and so when I get a letter from my little girl I smile and say, "Dear little puss, I will answer it;" and I sit hour after hour with folded hands, looking at the inkstand and dreading to begin. The fact is, pussy, mamma is tired. Life to you is gay and joyous, but to mamma it has been a battle in which the spirit is willing but the flesh weak, and she would be glad, like the woman in the St. Bernard, to lie down with her arms around the wayside cross, and sleep away into a brighter scene. Henry's fair, sweet face looks down upon me now and then from out a cloud, and I feel again all the bitterness of the eternal "No" which says I must never, never, in this life, see that face, lean on that arm, hear that voice. Not that my faith in God in the least fails, and that I do not believe that all this is for good. I do, and though not happy, I am blessed. Weak, weary as I am, I rest on Jesus in the innermost depth of my soul, and am quite sure that there is coming an inconceivable hour of beauty and glory when I shall regain Jesus, and he will give me back my beloved one, whom he is educating in a far higher sphere than I proposed. So do not mistake me,—only know that mamma is sitting weary by the wayside, feeling weak and worn, but in no sense discouraged.
Your affectionate mother,
H. B. S.