Wm. Lloyd Garrison.
[CHAPTER III.]
WILLIAM LLOYD GARRISON.
Mr. Garrison's Birth and Parents—His Mother—Her Conversion—His Boyhood—Apprenticed to a Printer—First Anti-Slavery Address—Advice to Dr. Beecher—Benjamin Lundy—Garrison goes to Baltimore—First Battle with Slavery—In Jail—First number of the Liberator—Threats and Rage from the South—The American Anti-Slavery Society—First Visit to England—The Era of Mob Violence—The Respectable Boston Mob—Mr. Garrison's account—Again in Jail—The Massachusetts Legislature Uncivil to the Abolitionists—Logical Vigor of the Slaveholders—Garrison's Disunionism—Denounces the Church—Liberality of the Liberator—The Southerners' own Testimony—Mr. Garrison's Bland Manners—His Steady Nerves—His use of Language—Things by their Right Names—Abolitionist "Hard Language;" Garrison's Argument on it—Protest for Woman's Rights—The triumph of his Cause—"The Liberator" Discontinued—Second Visit to England—Letter to Mrs. Stowe.
We have written the name of a man who has had a more marked influence on our late national history than any other person who could be mentioned. No man has been more positively active in bringing on that great moral and political agitation whose issues have been in those recent scenes and events which no American can ever forget.
When we remember that it was begun by one man, singlehanded, alone, unfriended, despised and poor, we must feel in advance that such a man came of no common stock, and possessed no common elements of character. We are interested to inquire after the parentage and the early forming causes which have produced such results. In Mr. Garrison's case he frankly ascribes all that he is, or has ever been or done, to the training, example and influence of a mother whose early history and life-long character were of uncommon interest.
She was born of English stock, in the province of New Brunswick, and grew up in that lethargic state of society which has received not an impulse or a new idea since the time of Queen Anne. Her parents attended the Established Church, drank the king's health on all proper occasions, and observed the gradual growing up of a beautiful and spirited daughter with tranquil satisfaction.
At the age of eighteen this young girl, with a party of gay companions, went from curiosity to attend the religious services of some itinerating Baptists, who were startling the dead echoes of that region by a style of preaching, praying and exhorting, such as never had been heard there before. They were commonly called Ranters, and the young people promised themselves no small amusement from the spectacle of their extravagances.
But the beautiful and gay girl carried unknown and dormant in her own nature, the elements of an earnest and lofty religious character, which no touch of the droning services of a dead church had ever yet stirred to consciousness—and the wild singing, the fervent exhortations, the vivid and real emotions which were exhibited in this meeting, fired the electric train and roused the fervor of her own nature. Life, death, eternity, all became vivid and real to her, and the command to come out from a vain world and be separate; to confess Christ openly before men, seemed to her to have a living and present power.