I received a beautiful rose-scented note from her, saying that the very kind interest in her happiness which I always had expressed, and the extremely pleasant friendship which had arisen between us, made her desirous of informing me, &c., &c. Thereupon followed the announcement of her engagement, terminating with the assurance that whatever new ties she might form, or scenes she might visit, she should ever cherish a pleasant remembrance of the delightful hours spent beneath the elms of X., and indulge the kindest wishes for my future success and happiness.
I, of course, crushed the rose-scented missive in my hand, in the most approved tragical style, and felt that I had been deceived, betrayed and undone. I passed forthwith into that cynical state of young manhood, in which one learns for the first time what a mere unimportant drop his own most terribly earnest and excited feelings may be in the tumbling ocean of the existing world.
This is a valley of humiliation, which lies, in very many cases, just a day's walk beyond the palace, beautiful with all its fascinations.
The moral geographer, John Bunyan, to whom we are indebted for much wholesome information, tells us that while it is extremely difficult to descend gracefully into this valley, and pilgrims generally accomplish it at the expense of many a sore trip and stumble, yet when once they are fairly down, it presents many advantages of climate and soil not other where found.
The shivering to pieces of the first ideal, while it breaks ruthlessly and scatters much that is really and honestly good and worthy, breaks up no less a certain stock of unconscious self conceit, which young people are none the worse for having lessened.
The very assumption, so common in the early days of life, that we have feelings of a peculiar sacredness above the comprehension of the common herd, and for which only the selectest sympathy is possible, is one savoring a little too much of the unregenerate natural man, to be safely let alone to grow and thrive.
Natures, in particular, where ideality is largely in the ascendant, are apt to begin life with the scheme of building a high and thick stone wall of reticence around themselves, and enthroning therein an idol, whose rites and service are to be performed with a contemptuous indifference to all the rest of mankind.
When this idol is suddenly disenchanted by some stroke of inevitable reality, and we discern that the image which we had supposed to be the shrine of a divinity, is only a very earthly doll, stuffed with saw-dust, one's pinnacles and battlements—the whole temple in short, that we have prided ourselves on, comes tumbling down about us like the walls of Jericho, not without a certain sense of the ridiculous. Though, like other afflictions, this is not for the present joyous, still the space thus cleared in our mind may be so cultivated as afterwards to bring forth peaceable fruits of righteousness.
In my case, my idol was utterly defaced and destroyed in my eyes, because I could not conceal from myself that she was making a marriage wholly without the one element that above all others marriage requires.
Miss Ellery was perfectly well aware of the mental inferiority of poor Bill Marshall, and had listened unreprovingly to the half-contemptuous pity with which it was customary among us to speak of him. I remembered how patronizingly I had often talked of him to her, "Really not a bad fellow—only a little weak, you see;" and the pretty, graceful drollery in her eyes. I remembered things that these same eyes had looked at me, when he blundered and miscalled words in conversation, and a thousand sayings and intimations, each by itself indefinite as the boundary between two tints of the rainbow, by which she showed a superior sense of pleasure in my conversation and society.