"Nothing, only Mrs. Davenport said that hired girls were getting to dress just like ladies."
Nabby flared up and grew taller, and seemed about to rise from the floor in spontaneous combustion.
"I declare!" she said. "That's just like these 'ere stuck-up Town Hill folks. Do they think nobody's to have silk gowns and Leg'orn bonnets but them? Who 's a better right, I should like to know? Don't we work for our money, and ain't it ourn? and ain't we just as good as they be? I'll buy just such clothes as I see fit, and if anybody don't like it why they may lump it, that's all. I've a better right to my bonnet than Hetty Davenport has to hers, for I earned the money to pay for it, and she just lives to do nothing, and be a bill of expense to her folks."
Dolly cowered under this little hurricane; but, Poganuc being a windy town, Dolly had full experience that the best way to meet a sudden gust is to wait for it to blow itself out, as she did on the present occasion. In a minute Nabby laughed and was herself again; it was impossible to be long uncomfortable with a flower garden on one's head.
"I shall be lonesome to-night without you, Nabby," said Dolly; "the boys talk Latin to me and plague me when I want to play with them."
"Oh, I heard Mis' Cushing say she was going to take you to the tea-party, and that'll be just as good for you."
Dolly jumped up and down for joy and ran to her mother only to have the joyful tidings confirmed. "I shall never leave Dolly alone in the house again, with nobody but the boys," she said, "and I shall take her with us. It will be a lesson in good manners for her."
It may have been perceived by the intimations of these sketches hitherto that there were in the town of Poganuc two distinct circles of people, who mingled in public affairs as citizens and in church affairs as communicants, but who rarely or never met on the same social plane.
There was the haute noblesse—very affably disposed, and perfectly willing to condescend; and there was the proud democracy, prouder than the noblesse, who wouldn't be condescended to, and insisted on having their way and their say, on the literal, actual standpoint of the original equality of human beings.
The sons and daughters of farmers and mechanics would willingly exchange labor with each other; the daughters would go to a neighboring household where daughters were few, and help in the family work, and the sons likewise would hire themselves out where there was a deficiency of man-power; but they entered the family as full equals, sharing the same table, the same amusements, the same social freedoms, with the family they served.