"But," said I, "would not the Sunday-school library answer all the purpose of this?"

"The Sabbath-school library is an admirable thing," said my friend; "but this does more fully and perfectly what that was intended to do. It makes a sort of central attraction at home on the Sabbath, and makes the acquisition of religious knowledge and the proper observance of the Sabbath a sort of family enterprise. You know," he added, smiling, "that people always feel interested for an object in which they have invested money."

The sound of the first Sabbath-school bell put an end to this conversation. The children promptly made themselves ready, and as their father was the superintendent of the school, and their mother one of the teachers, it was quite a family party.

One part of every Sabbath at my friend's was spent by one or both parents with the children in a sort of review of the week. The attention of the little ones was directed to their own characters, the various defects or improvements of the past week were pointed out, and they were stimulated to be on their guard in the time to come, and the whole was closed by earnest prayer for such heavenly aid as the temptations and faults of each particular one might need. After church in the evening, while the children were thus withdrawn to their mother's apartment, I could not forbear reminding my friend of old times, and of the rather anti-sabbatical turn of his mind in our boyish days.

"Now, William," said I, "do you know that you were the last boy of whom such an enterprise in Sabbath-keeping as this was to have been expected? I suppose you remember Sunday at 'the old place'?"

"Nay, now, I think I was the very one," said he, smiling, "for I had sense enough to see, as I grew up, that the day must be kept thoroughly or not at all, and I had enough blood and motion in my composition to see that something must be done to enliven and make it interesting; so I set myself about it. It was one of the first of our housekeeping resolutions, that the Sabbath should be made a pleasant day, and yet be as inviolably kept as in the strictest times of our good father; and we have brought things to run in that channel so long that it seems to be the natural order."

"I have always supposed," said I, "that it required a peculiar talent, and more than common information in a parent, to accomplish this to any extent."

"It requires nothing," replied my friend, "but common sense, and a strong determination to do it. Parents who make a definite object of the religious instruction of their children, if they have common sense, can very soon see what is necessary in order to interest them; and, if they find themselves wanting in the requisite information, they can, in these days, very readily acquire it. The sources of religious knowledge are so numerous, and so popular in their form, that all can avail themselves of them. The only difficulty after all is, that the keeping of the Sabbath and the imparting of religious instruction are not made enough of a home object. Parents pass off the responsibility on to the Sunday-school teacher, and suppose, of course, if they send their children to Sunday-school, they do the best they can for them. Now, I am satisfied, from my experience as a Sabbath-school teacher, that the best religious instruction imparted abroad still stands in need of the coöperation of a systematic plan of religious discipline and instruction at home; for, after all, God gives a power to the efforts of a parent that can never be transferred to other hands."

"But do you suppose," said I, "that the common class of minds, with ordinary advantages, can do what you have done?"

"I think in most cases they could, if they begin right. But when both parents and children have formed habits, it is more difficult to change than to begin right at first. However, I think all might accomplish a great deal if they would give time, money, and effort towards it. It is because the object is regarded of so little value, compared with other things of a worldly nature, that so little is done."