HOLY WEEK, APRIL, 1860
O fairest mansion of a Father's love,
Harmonious! hospitable! with thine arms
Outspread to all, thy fountains ever full,
And, fair as heaven, thy misty, sky-like dome
Hung like the firmament with circling sweep
Above the constellated golden lamps
That burn forever round the holy tomb.
Most meet art thou to be the Father's house,
The house of prayer for nations. Come the time
When thou shalt be so! when a liberty,
Wide as thine arms, high as thy lofty dome,
Shall be proclaimed, by thy loud singing choirs,
Like voice of many waters! Then the Lord
Shall come into his temple, and make pure
The sons of Levi; then, as once of old,
The blind shall see, the lame leap as an hart,
And to the poor the Gospel shall be preached,
And Easter's silver-sounding trumpets tell,
"The Lord is risen indeed," to die no more.
Hasten it in its time. Amen! Amen!
THE MISERERE
Not of the earth that music! all things fade;
Vanish the pictured walls! and, one by one,
The starry candles silently expire!
And now, O Jesus! round that silent cross
A moment's pause, a hush as of the grave.
Now rises slow a silver mist of sound,
And all the heavens break out in drops of grief;
A rain of sobbing sweetness, swelling, dying,
Voice into voice inweaving with sweet throbs,
And fluttering pulses of impassioned moan,—
Veiled voices, in whose wailing there is awe,
And mysteries of love and agony,
A yearning anguish of celestial souls,
A shiver as of wings trembling the air,
As if God's shining doves, his spotless birds,
Wailed with a nightingale's heart-break of grief,
In this their starless night, when for our sins
Their sun, their life, their love, hangs darkly there,
Like a slain lamb, bleeding his life away!
FOOTNOTES:
[1] The familiar combination of Rex. Lux, Lex, Dux.
[2] M. Lenormant says in The Magic of the Chaldees: "The more one advances in the understanding of the cuneiform text, the more one sees the necessity of revising the condemnation too prematurely uttered against the Book of Daniel by the German Exegetical School. Without doubt, the use of certain Greek words serves to show that it has passed through the hands of some editor since the time of Alexander. But the substance of it is much more ancient—is imprinted with a perfectly distinct Babylonian tinge, and the picture of life in the court of Nabuchodonosor and his successors has an equal truthfulness which could not have been attained at a later period."