Alcibiades asks, "When, O Socrates, shall that time come, and who will be the Teacher? Most happy should I be to see this man, whoever he is." The Sage replies, "He is One who is concerned for thee. He feels for thee an admirable regard."
When one reads these outreachings for an unknown Saviour in the noblest minds of antiquity, it gives pathos and suggestive power to that emotion which our Lord manifested only a few days before his death, when word was brought him that there were certain Greeks desiring to see him. When the message was brought to him he answered with a burst of exultation, "The hour is come that the Son of man should be glorified! Except a corn of wheat fall into the ground and die, it abideth alone, but if it die it bringeth forth much fruit, and I, if I be lifted up, will draw all men unto me!"
He was indeed the "Teacher" who had been "concerned" for Alcibiades, who had cared for Socrates. He was the "Charmer" whom Socrates bade his disciples seek above all things. He was the unknown bringer of good for whom Virgil longed. He was the "Star" of Balaam, the "Benefactor" of the Chaldee astrologers, the "Saviour" predicted by the Persian Zoroaster. He was, it is true, the Shepherd of Israel, but he had a heart for the "other sheep not of this fold," who were scattered through all nations of the earth. He belonged not to any nation, but to the world, and hence aptly and sublimely did the last prophecy proclaim, "The desire of all nations shall come!"
VII
THE HIDDEN YEARS OF CHRIST
One great argument for the divine origin of the mission of Jesus is its utter unlikeness to the wisdom and ways of this world. From beginning to end, it ignored and went contrary to all that human schemes for power would have advised.
It was first announced, not to the great or wise, but to the poor and unlettered. And when the holy child, predicted by such splendid prophecies, came and had been adored by the shepherds and magi, had been presented in the temple and blessed by Simeon and Anna—what then? Suddenly he disappears from view. He is gone, no one knows whither—hid in a distant land.
In time the parents return and settle in an obscure village. Nobody knows them, nobody cares for them, and the child grows up as the prophet predicted, "As a tender plant, a root out of dry ground;" the lonely lily of Nazareth.
And then there were thirty years of silence, when nobody thought of him and nobody expected anything from him. There was time for Zacharias and Elisabeth and Simeon and Anna to die; for the shepherds to cease talking of the visions; for the wise ones of the earth to say, "Oh, as to that child, it was nothing at all! He is gone. Nobody knows where he is. You see it has all passed by—a mere superstitious excitement of a few credulous people."