On Monday morning, the day that we now celebrate as Palm Sunday, Jesus enters Jerusalem. We are told that the great city, now full of Jews come up from all parts of the world, was moved about him. We have in the Book of Acts an enumeration of the varieties in the throng that filled Jerusalem at this time: "Parthians, Medes, Elamites, dwellers in Mesopotamia and in Judæa and Cappadocia, in Pontus and Asia, Phrygia and Pamphylia, in Egypt and in the parts of Libya about Cyrene, and strangers of Rome, Jews and Proselytes, Cretes and Arabians." When all these strangers heard the shouting, it is said the "whole city was moved, saying, Who is this? And the multitude said, This is Jesus, the Prophet of Nazareth in Galilee."

And what was He thinking of, as he came thus for the last time to the chosen city? We are told "And when he drew near and beheld the city, he wept over it, saying, If thou hadst known, even thou in this thy day, the things that belong to thy peace! but now they are hid from thine eyes." Then follows the prophetic vision of the destruction of Jerusalem—scenes of horror and despair for which his gentle spirit bled inwardly.

One feature of the picture is touching: the children in the temple crying, "Hosanna to the Son of David!" The love of Jesus for children is something marked and touching. When he rested from his labors at eventide, it was often, we are told, with a little child in his arms—children were his favorite image for the heavenly life, and he had bid the mothers to bring them to him as emblems of the better world. The children were enthusiastic for him, they broke forth into rapture at his coming as birds in the sunshine, loud and noisily as children will, to the great discomfiture of priests and Scribes. "Master! bid them hush," they said. He turned, indignant—"If these should hold their peace the very stones would cry out." These evidences of love from dear little children were the last flower thrown at the feet of Jesus on his path to death. From that day the way to the cross was darker every hour.


XXIII

THE BARREN FIG-TREE

Monday in Passion Week

During the last week of the life of Jesus we see him under the most awful pressure of emotion; the crisis of a great tragedy, which has been slowly gathering and growing from the beginning of the world, is now drawing on. The nation that he had chosen—that he had borne and carried through all the days of old—was now to consummate her ruin in his rejection. All his words and actions during the last week of his life were under the shadow of that cloud of doom which overhung the city of Jerusalem, the temple, and the people whom he had loved, so earnestly and so long, in vain.

When going up to Jerusalem he walked before his disciples, silent and absorbed; and they dared scarcely speak to him. Amid the triumphant shouts of the people that welcomed him to the city he paused on the verge of Olivet and wept over it. He saw the siege, the famine, the terror of women and helpless children, the misery and despair, the unutterable agonies of the sacking of Jerusalem, which has been a world's wonder; and he broke forth in lamentation. "Oh, that thou hadst known—even thou in this thy day—the things that belong to thy peace! But now they are hid from thine eyes."

All his discourses of this last week are shaded with the sad coloring and prophetic vision of coming doom, of a crime hastening to fulfillment that should bring a long-delayed weight of wrath and vengeance.