By Sunday evening, as we gathered around the fire, the re-action from undue gayety to sobriety had taken place; and we were in a pensive and penitent state. Grandmother was gracious and forgiving; but Aunt Lois still preserved that frosty air of reprobation which she held to be a salutary means of quickening our consciences for the future. It was, therefore, with unusual delight that we saw our old friend Sam come in, and sit himself quietly down on the block in the chimney corner. With Sam we felt assured of indulgence and patronage; for, though always rigidly moral and instructive in his turn of mind, he had that fellow-feeling for transgressors which is characteristic of the loose-jointed, easy-going style of his individuality.

“Lordy massy, boys—yis,” said Sam virtuously, in view of some of Aunt Lois's thrusts, “ye ought never to laugh nor cut up in meetin'; that 'are's so: but then there is times when the best on us gets took down. We gets took unawares, ye see,—even ministers does. Yis, natur' will git the upper hand afore they know it.”

“Why, Sam, ministers don't ever laugh in meetin'! do they?”

We put the question with wide eyes. Such a supposition bordered on profanity, we thought: it was approaching the sin of Uzzah, who unwarily touched the ark of the Lord.

“Laws, yes. Why, heven't you never heard how there was a council held to try Parson Morrel for laughin' out in prayer-time?”

“Laughing in prayer-time!” we both repeated, with uplifted hands and eyes.

My grandfather's mild face became luminous with a suppressed smile, which brightened it as the moon does a cloud; but he said nothing.

“Yes, yes,” said my grandmother, “that affair did make a dreadful scandal in the time on't! But Parson Morrel was a good man; and I'm glad the council wasn't hard on him.”

“Wal,” said Sam Lawson, “after all, it was more Ike Babbit's fault than 'twas anybody's. Ye see, Ike he was allers for gettin' what he could out o' the town; and he would feed his sheep on the meetin'-house green. Somehow or other, Ike's fences allers contrived to give out, come Sunday, and up would come his sheep; and Ike was too pious to drive 'em back Sunday, and so there they was. He was talked to enough about it: 'cause, ye see, to hev sheep and lambs a ba-a-in' and a blatin' all prayer and sermon time wa'n't the thing. 'Member that 'are old meet-in'-house up to the North End, down under Blueberry Hill, the land sort o' sloped down, so as a body hed to come into the meetin'-house steppin' down instead o' up.

“Fact was, they said 'twas put there 'cause the land wa'n't good for nothin' else; and the folks thought puttin' a meetin'-house on't would be a clear savin'. But Parson Morrel he didn't like it, and was free to tell 'em his mind on't,—that 'twas like bringin' the lame and the blind to the Lord's sarvice; but there 'twas.